A History of the City of Brooklyn and Kings County, Volume I.Ostrander, Stephen M.
History
A History of the City of Brooklyn and Kings County, Volume I.
Ostrander, Stephen M.
Brooklyn (New York, N.Y.) -- History; Kings County (N.Y.) -- History
It is estimated that at the time of its discovery representatives of
thirteen different Indian tribes occupied Long Island. The region of
Kings County was occupied by the Canarsie tribe, which included the
Nyacks at New Utrecht, the Marechawicks at Brooklyn, and the Jamecos at
Jamaica. The headquarters of the tribe was in the vicinity of modern
Canarsie. From the names of the other tribes scattered over the
Island--the Rockaways, Montauks, Merricks, Manhassets, Patchogues,
Shinnecocks, etc.--many of the town and village names of the Island are
drawn. The names Paumanacke and Seawanhacka have been applied both to
the grand sachems elected by all the Indian tribes and to the Island
itself, which has also been given the title of Wamponomon.
The last mentioned name was evidently suggested by the fact that the
chief business of the tribes in this region was the making of _wampum_,
the shell-money of the Indians, and an article of manufacture for
ornamental purposes also. The Island was rich in shells, and these were
ground, polished, pierced for stringing. In the earlier tradings for
land the red men were eager to get _runxes_, a brad awl with which they
pierced the shell. They made various forms of earthenware for domestic
purposes; their war implements were often of admirable workmanship; and
their canoes were of a size and strength demanded by the hazards of the
journeys they undertook upon sea and Sound.
"In regard to their religion," says Prime, "the Long Island
Indians were polytheists and idolaters. Besides the good and the
evil spirit, to each of which they seemed to ascribe supreme
power, they had a god for each of the four corners of the earth,
the four seasons of the year, the others of the elements of
nature, the productions of the earth, the vicissitudes of day
and night, besides a number of domestic deities. The good deity
they called _Cauhlantoowut_, and the evil spirit was named
_Mutcheshesumetook_; to both of which they paid homage and
offered sacrifices. They had small idols or images which, they
supposed, were acquainted with the will of the gods, and made it
known to the _pawwaws_, or priests. These possessed unbounded
influence, from their supposed intercourse with the gods and
knowledge of their will. Their religious festivals were attended
with the most violent gesticulations and horrible yells, as well
as other disorders. They firmly believed in a future state of
existence, in a far distant country to the west, where the brave
and good would enjoy themselves eternally in singing, feasting,
hunting, and dancing; while the coward and traitor, the thief
and liar, would be eternally condemned to servile labor--so much
despised by the Indian--which in its results should be attended
with endless disappointment. The dead were buried in all their
personal attire, and, if warriors, in their arms. The body was
Public-domain text, read in full here on John Shaqi.
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