A History of the Cries of London, Ancient and ModernHindley, Charles
History
A History of the Cries of London, Ancient and Modern
Hindley, Charles
Cries -- England -- London; London (England) -- Social life and customs
blacking, private shoeblacking became general, public shoeblacks rapidly
disappeared, and in [1827] they became extinct. The last shoeblack that I
remember in London sat under the covered entrance of Red Lion-court,
Fleet-street within the last six years. This unfortunate, "The Last of the
London Shoeblacks"--was probably the "short, large headed son of Africa"
alluded to by Charles Knight, under the heading of "Clean your honour's
shoes," in his "History of London."
In 1851, some gentlemen connected with the Ragged Schools determined to
revive the brotherhood of boot cleaners for the convenience of the foreign
visitors to the Exhibition, and commenced the experiment by sending out
five boys in the now well-known red uniform. The scheme succeeded beyond
expection; the boys were patronized by natives as well as aliens, and the
Shoeblack Society and its brigade were regularly organized. During the
exhibition season, about twenty-five boys were constantly employed, and
cleaned no less than 100,000 pairs of boots. The receipts of the brigade
during its first year amounted to £656. Since that time, thanks to the
combination of discipline and liberality, the Shoeblack Society has gone
on and prospered, and proved the Parent of other Societies. Every district
in London now has its corps of shoeblacks, in every variety of uniform,
and while the number of boys has increased from tens to hundreds, their
earnings have increased from hundreds to thousands. Numbers of London
waifs and strays have been rescued from idleness and crime. The Ragged
School Union, and Shoeblack Brigades, therefore hold a prominent place
among the indirectly preventive agencies for the suppression of crime: for
since ignorance is generally the parent of vice, any means of securing the
benefits of education to those who are hopelessly deprived of it, must
operate in favour of the well-being of society.
[Illustration:
"'Tis education forms the common mind;
Just as the twig is bent, the tree's inclined."]
[Illustration: THE HEARTH-STONE MERCHANT.]
"Hearth-stones! Do you want any hearth-stones? Now, my maids, here's your
right sort--reg'lar good'uns, and no mistake--vorth two o'your shop
harticles, and at half the price. Now my pretty von, lay out a _tanner_,
and charge your missus a _bob_--and no cheating neither! the cook has
always a right to make her market penny and to assist a poor cove like me
in the bargain.
"They're good uns, you vill find--
Choose any, marm, as you prefer.
You look so handsome and so kind,
I'm sure you'll be a customer.
Three halfpence, marm, for this here pair--
I only vish as you vould try 'em;
I'm sure you'll say the price is fair--
Come marm, a penny if you'll buy 'em."
[Illustration: THE FLYING STATIONER, OTHERWISE PATTERER.]
"Here's tidings sad, for owld and young,
Of von who liv'd for years by macing;
And vos this werry morning hung,
The Debtor's Door at Newgate facing.
Public-domain text, read in full here on John Shaqi.
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