A History of the Gipsies: with Specimens of the Gipsy LanguageSimson, Walter
History
A History of the Gipsies: with Specimens of the Gipsy Language
Simson, Walter
Romanies; Romanies -- Languages
But to give a fair description of the tented Gipsy life, I cannot employ
more appropriate language than that of Doctor Bright, when, in reference
to the English Gipsies, he says: "I am confident that we are apt to
appreciate much too lightly the actual happiness enjoyed by this class
of people, who, beneath their ragged tents, in the pure air of the
heath, may well excite the envy of many of the poor, though better
provided with domestic accommodation, in the unwholesome haunts of the
town. At the approach of night, they draw around their humble but often
abundant board, and then retiring to their tent, leave a faithful dog to
guard its entrance. With the first rays of morning, they again meet the
day, pursue their various occupations, or, rolling up their tents and
packing all their property on an ass, set forward to seek the delights
of some fresh heath, or the protection of some shaded copse. I leave it
to those who have visited the habitations of the poor, to draw a
comparison between the activity, the free condition, and the pure air
enjoyed by the Gipsy, and the idleness, the debauchery, and the filth in
which the majority of the poorer classes are enveloped."--"No sooner
does a stranger approach their fire on the heath, than a certain reserve
spreads itself through the little family. The women talk to him in
mystic language; they endeavour to amuse him with secrets of futurity;
they suspect him to be a spy upon their actions; and he generally
departs as little acquainted with their true character as he came. Let
this, however, wear away; let him gain their confidence, and he will
find them conversable, amusing, sensible and shrewd; civil, but without
servility; proud of their independence; and able to assign reasons for
preferring their present condition to any other in civilized society. He
will find them strongly attached to each other, and free from many cares
which too often render the married life a source of discontent."
In what direction may we look for the causes of such an anomaly in the
history of our common civilization? This question, however, will be
discussed by and by: in the meantime let us consider the fact itself.
Public-domain text, read in full here on John Shaqi.
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