A History of the Inquisition of Spain; vol. 4 — John Shaqi
A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
The distinction at first attempted between the mysticism that was
praiseworthy and that which was dangerous was complicated by the
recognized fact that, while visions and revelations and ecstasies might
be special favors from God, they might also be the work of demons, and
there was no test that could be applied to differentiate them. The
Church was in the unfortunate position of being committed to the belief
in special manifestations of supernatural power, while it was
confessedly unable to determine whether they came from heaven or from
hell. This had long been recognized as one of the most treacherous
pitfalls in the perilous paths of illumination and union with God. As
early as the twelfth century, Richard of St. Victor warns his disciples
to beware of it, and Aquinas points out that trances may come from God,
from the demon or from bodily affections.[16] John Gerson wrote a
special tractate in which he endeavored to frame diagnostic rules.[17]
The Blessed Juan de Avila emphatically admonishes the devout to beware
of such deceptions, but he fails to guide them in discriminating between
demonic illusions and the effects of divine grace.[18] Arbiol describes
the uncertainty as to the sources of these manifestations as the
greatest danger besetting the path of perfection, causing the ruin of
innumerable souls.[19] When, in the eighteenth century, mysticism had
become discredited, Dr. Amort argues that, even if a revelation is from
God, there can be no certainty that it is not falsified by the operation
of the fancy or the work of the demon.[20] When to this we add the
facility of imposture, by which a livelihood could be gained from the
contributions of the credulous, we can appreciate the difficulty of the
task assumed by the Inquisition, in a land swarming with hysterics of
both sexes, to restrain the extravagance of the devout and to punish the
frauds of impostors, without interfering with the ways of God in guiding
his saints. It is merely another instance of the failure of humanity in
its efforts to interpret the Infinite.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account