A History of the Inquisition of Spain; vol. 4 — John Shaqi
A History of the Inquisition of Spain; vol. 4Lea, Henry Charles
History
A History of the Inquisition of Spain; vol. 4
Lea, Henry Charles
Inquisition -- Spain
Persecution Profitable 527
Influence on Intellectual Development 528
Result of seeking to control the Human Conscience 531
APPENDIX OF DOCUMENTS 535
INDEX 547
THE INQUISITION OF SPAIN.
BOOK VIII. (Continued).
CHAPTER V.
MYSTICISM.[1]
The belief that, by prolonged meditation and abstraction from the
phenomenal world, the soul can elevate itself to the Creator, and can
even attain union with the Godhead, has existed from the earliest times
and among many races. Passing through ecstasy into trance, it was
admitted to the secrets of God, it enjoyed revelations of the invisible
universe, it acquired foreknowledge and wielded supernatural powers. St.
Paul gave to these beliefs the sanction of his own experience;[2]
Tertullian describes the influence of the Holy Spirit on the devotee in
manifestations which bear a curious similitude to those which we shall
meet in Spain,[3] and the anchorites of the Nitrian desert were adepts
of the same kind to whom all the secrets of God were laid bare.[4] These
supernal joys continued to be the reward of those who earned them by
disciplining the flesh, and the virtues of mental prayer, in which the
soul lost consciousness of all earthly things, were taught by a long
series of doctors--Richard of Saint Victor, Joachim of Flora, St.
Bonaventura, John Tauler, John of Rysbroek, Henry Suso, Henry Herp, John
Gerson and many others. If Cardinal Jacques de Vitry is to be believed,
the nuns of Liége, in the thirteenth century, were largely given to
these mystic raptures; of one of them he relates that she often had
twenty-five ecstasies a day, while others passed years in bed, dissolved
in divine love;[5] and Richard Rolle, the Hermit of Hampole, who missed
his deserved canonization, was fully acquainted with the superhuman
delights of union with God.[6] These spiritual marvels are reduced to
the common-places of psychology by modern researches into hypnotism and
auto-suggestion. The connection is well illustrated by the Umbilicarii,
the pious monks of Mount Athos who, by prolonged contemplation of their
navels, found their souls illuminated with light from above.[7]
[Sidenote: _IMPECCABILITY_]
Public-domain text, read in full here on John Shaqi.
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