A History of the Inquisition of the Middle Ages; volume I — John Shaqi
A History of the Inquisition of the Middle Ages; volume ILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume I
Lea, Henry Charles
Inquisition -- History
Crusade of Louis Cœur-de-Lion.--Third Siege of Toulouse 187
Raymond VII. Recovers his Lands.--Recrudescence of Heresy 189
Negotiations Opened.--Death of Philip Augustus 190
Louis VIII. Proposes a Crusade.--Raymond Makes Terms with the Church 191
Duplicity of Honorius III.--Council of Bourges, Nov. 1225 193
Louis Organizes the Crusade in 1226 197
His Conquering Advance.--His Retreat and Death 199
Desultory War in 1227.--Negotiations in 1228 201
Treaty of Paris, April, 1229.--Persecution Established 203
CHAPTER V.--PERSECUTION.
Growth of Intolerance in the Early Church 209
Persecution Commences under Constantine 212
The Church Adopts the Death-penalty for Heresy 213
Duty of the Ruler to Suppress Heresy 215
Decline of Persecuting Spirit under the Barbarians 216
Hesitation to Punish in the Eleventh and Twelfth Centuries 218
Uncertainty as to Form of Punishment 220
Burning Alive Adopted in the Thirteenth Century 221
Evasion of Responsibility by the Church 223
The Temporal Authority Coerced to Persecute 224
Persecution of the Dead 230
Motives Impelling to Persecution 233
Cruelty of the Middle Ages 234
Exaggerated Detestation of Heresy 236
Influence of Asceticism 238
Conscientious Motives 239
CHAPTER VI.--THE MENDICANT ORDERS.
Material for Reform within the Church 243
Foulques de Neuilly 244
Durán de Huesca anticipates Dominic and Francis 246
St. Dominic, his Career and Character 248
His Order founded in 1214.--Its Success 251
St. Francis of Assisi 256
His Order Founded.--Injunction of Poverty 257
He Realizes the Christian Ideal 260
Extravagant Laudation of Poverty 264
Influence of the Mendicant Orders 266
Emotional Character of the Age.--The Pastoureaux.--The Flagellants 268
The Mendicants Rendered Independent of the Prelates 273
Their Utility to the Papacy 274
Antagonism between them and the Secular Clergy 278
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