A History of the Inquisition of the Middle Ages; volume IILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume II
Lea, Henry Charles
Inquisition -- History
The most encouraging feature of the situation, one, indeed, full of
promise, was the steady progress of the Dominican Order. It had outgrown
the modest Church of St. Romano, bestowed upon it by Bishop Foulques;
and in 1230 the piety of a prominent burgher of Toulouse, Pons de
Capdenier, provided for it more commodious quarters in an extensive
garden, situated partly in the city and partly in the suburbs. The
inmates of the convent, some forty in number, were always ready to
furnish champions of the Cross, whose ardent zeal shrank from neither
toil nor peril; and when, in 1232, the fanatic Bishop Foulques died and
was succeeded by the yet more fiery fanatic, the Dominican Provincial
Raymond du Fauga, the Order was fully prepared to enter upon the
exterminating war with heresy which was to last for a hundred years.[6]
The eager zeal of the friars did not wait to be armed with the organized
authorization of inquisitorial powers. Their leading duty was to combat
heresy, and their assaults on it were unintermitting. In 1231 a friar,
in a sermon, declared that Toulouse was full of heretics, who held their
assemblies there and disseminated their errors without hindrance.
Already the magistrates seem to have looked askance on these pious
efforts, for this assertion was made the occasion of a decided attempt
at repression. The consuls of the city met and summoned before them, in
the capitole, or town-hall, the prior, Pierre d’Alais. There they
roundly scolded and threatened him, declaring that it was false to
assert the existence of heresy in the town, and forbidding such
utterances for the future. Trivial as was the occurrence, it has
interest as the commencement of the ill-will between the authorities of
Toulouse and the Inquisition, and as illustrating the sense of municipal
pride and independence still cherished in the cities of the South. It
required but a few years’ struggle to trammel the civic liberties which
had held their own against feudalism, but which could not stand against
the subtler despotism of the Church.[7]
Public-domain text, read in full here on John Shaqi.
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