A History of the Inquisition of the Middle Ages; volume IIILea, Henry Charles
History
A History of the Inquisition of the Middle Ages; volume III
Lea, Henry Charles
Inquisition -- History
_Oraculum Angelicum_ of Cyril, with its pseudo-Joachitic commentary, as
a proof of the antiquity of their Order.[13]
Joachim's immense and durable reputation as a prophet was due not so
much to his genuine works as to the spurious ones circulated under his
name. These were numerous--Prophecies of Cyril, and of the Erythræan
Sybil, Commentaries on Jeremiah, the _Vaticinia Pontificum_, the _De
Oneribus Ecclesiæ_ and _De Septem Temporibus Ecclesiæ_. In some of
these, reference to Frederic II. would seem to indicate a period of
composition about the year 1250, when the strife between the papacy and
empire was at the hottest, and the current prophecies of Merlin were
freely drawn upon in framing their exegesis. There can be little doubt
that their authors were Franciscans of the Puritan party, and their
fearless denunciations of existing evils show how impatient had grown
the spirit of dissatisfaction. The apocalyptic prophecies were freely
interpreted as referring to the carnal worldliness which pervaded all
orders in the Church; all are reprobate, none are elect; Rome is the
Whore of Babylon, and the papal curia the most venal and extortionate of
all courts; the Roman Church is the barren fig-tree, accursed by Christ,
which shall be abandoned to the nations to be stripped. It would be
difficult to exaggerate the bitterness of antagonism displayed in these
writings, even to the point of recognizing the empire as the instrument
of God which is to overthrow the pride of the Church. These outspoken
utterances of rebellion excited no little interest, especially within
the Order itself. Adam de Marisco, the leading Franciscan of England,
sends to his friend Grosseteste, Bishop of Lincoln, some extracts from
these works which have been brought to him from Italy. He speaks of
Joachim as one justly credited with divine insight into prophetic
mysteries; he asks to have the fragments returned to him after copying,
and meanwhile commends to the bishop's consideration the impending
judgments of Providence which are invited by the abounding wickedness of
the time.[14]
Public-domain text, read in full here on John Shaqi.
A History of the Inquisition of the Middle Ages; volume III — John Shaqi
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