Yet for a time his speculations attracted little attention and no animadversion. It is possible that the condemnation of his theory of the Trinity may have cast a shadow over his exegetical works and prevented their general dissemination, but they were treasured by kindred spirits, and copies of them were carried into various lands and carefully preserved. Curiously enough, the first response which they elicited was from the bold heretics known as the Amaurians, whose ruthless suppression in Paris, about the year 1210, we have already considered. Among their errors was enumerated that of the three Eras, which was evidently derived from Joachim, with the difference that the third Era had already commenced. The power of the Father only lasted under the Mosaic Law; with the advent of Christ all the sacraments of the Old Testament were superseded. The reign of Christ has lasted till the present time, but now commences the sovereignty of the Holy Ghost; the sacraments of the New Testament--baptism, the Eucharist, penitence, and the rest--are obsolete and to be discarded, and the power of the Holy Ghost will operate through the persons in whom it is incarnated. The Amaurians, as we have seen, promptly disappeared, and the derivative sects--the Ortlibenses, and the Brethren of the Free Spirit--seem to have omitted this feature of the heresy. At all events, we hear nothing more of it in that quarter.[18] Gradually, however, the writings of Joachim obtained currency, and with the ascription to him of the false prophecies which appeared towards the middle of the century his name became more widely known and of greater authority. In Provence and Languedoc, especially, his teachings found eager reception. Harried successively by the crusades and the Inquisition, and scarce as yet fairly reunited with the Church, those regions furnished an ample harvest of earnest minds which might well seek in the hoped-for speedy realization of Joachim's dreams compensation for the miseries of the present. Nor did those dreams lack an apostle of unquestionable orthodoxy. Hugues de Digne, a hermit of Hyères, had a wide reputation for learning, eloquence, and sanctity. He had been Franciscan Provincial of Provence, but had laid down that dignity to gratify his passion for austerity, and his sister, St. Douceline, lived in a succession of ecstasies in which she was lifted from the ground. Hugues was intimate with the leading men of the Order; Alexander Hales, Adam de Marisco, and the general, John of Parma, are named as among his close friends. With the latter, especially, he had the common bond that both were earnest Joachites. He possessed all the works of Joachim, genuine and spurious, he had the utmost confidence in their prophecies, which he regarded as divine inspiration, and he did much to extend the knowledge of them, which was not difficult, as he himself had the reputation of a prophet.[19]