A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
There are only two of the Acts passed by the Irish parliament in
Elizabeth’s reign calling for notice, and this rather as exhibiting the
condition of the country at that time, than as directly connected with
our subject. The first of these is _The 11th Elizabeth, cap. 4_,
entitled ‘An Act that five persons of the best and eldest of every
nation amongst the Irishrie, shall bring in all the idle persons of
their surname, to be justified by law.’ It declares that her Majesty’s
“most humble and obedient subjects have been these many years past
grieved with a generation of vile and base conditioned people (bred and
maintained by coynie and liveries), the ancient enemies to the
prosperity of this realm, of which sort the lords and captains of this
land hath to raise and stirr up some to be maintained as outlaws to
annoy each other’s rules, and so serving the iniquitie of the time, hath
not only in attending those practices imbased their own particular
estates, but also brought the whole public wealth of their supposed
rules to ruin and utter decay.” For remedy whereof, it is now ordained,
“that five persons of the best and eldest of everie stirpe or nation of
the Irishrie, and in the countries that be not as yet shire grounds, and
till they be shire ground, shall be bound to bring in to be justified by
law, all idle persons of their surname which shall be hereafter charged
with any offence, or else satisfie of their own proper goods the hurts
by them committed to the parties grieved, and also such fines as shall
be assessed upon them for their offences.” The Act we see applies to
parts of the country beyond the pale, “which be not yet shire grounds,”
where “the lords and captains of the land” were in the habit of
maintaining a number of base-conditioned people in a state of outlawry
to annoy each other’s rules, which practice it is said hath not only
injured their own estates, but also brought the whole country under
their supposed rule to ruin and utter decay. The remedy for these evils
now sought to be applied, is by making five of the principal people of
each sept or nation of the “Irishrie” answerable for the rest of the
clan, and it seems likely that nothing better could have been devised
under the circumstances; but the resorting to it is nevertheless an
indication of the lawlessness and insecurity which prevailed, and how
imperfectly the country had yet been brought under subjection.
[Sidenote: 1570.
12 Elizabeth, cap. 1.]
Public-domain text, read in full here on John Shaqi.
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