A history of the Irish poor law, in connexion with the condition of the people — John Shaqi
A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
These Acts, taken together, make provision for the support of exposed
and deserted children of tender age in every parish in Ireland, by means
of a compulsory assessment upon the inhabitants. This amounts in fact to
a limited relief of the poor, or a restricted kind of poor-law, the
children being in almost every instance the offspring of parents too
poor to rear and maintain them, whence (as was the case in England) the
parish of necessity becomes responsible for the performance of these
duties, and stands _in loco parentis_. After thus legislating for one
class of the destitute, and recognising the principle of compulsory
assessment, it seems remarkable that nothing further should be done in
the way of establishing a regular system of relief for the destitute of
every class, especially as vestries were now being organised, and
overseers appointed in all the parishes of Ireland. Perhaps an Act
passed about the same time, and to which we will now turn, may serve to
explain this omission, as it attempts to effect the object circuitously
and by indirect means, instead of openly charging property for the
relief of destitution.
[Sidenote: 1771-2.
11 and 12 George III. cap. 30.]
_The 11th and 12th George 3rd, cap. 30_, is entitled ‘An Act for Badging
such Poor as shall be found unable to support themselves by labour, and
otherwise providing for them, and for restraining such as shall be found
able to support themselves by labour or industry from begging.’ It
commences as follows—“Whereas strolling beggars are very numerous in
this kingdom, and whereas it is equally necessary to give countenance
and assistance to those poor who shall be found disabled by old age or
infirmities to earn their living, as to restrain and punish those who
may be able to support themselves by labour or industry, and yet may
choose to live in idleness by begging; and it is just to call upon the
humane and affluent to contribute to the support of real objects of
charity; and whereas those purposes may be better effected by one law,
than by many laws tending to the same purpose”—it is enacted that the
_33rd Henry 8th, cap. 15_,[23] and the _10th and 11th Charles 1st, cap.
4_,[23] be repealed.
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[23]
Ante, pp. 22 and 28.
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Public-domain text, read in full here on John Shaqi.
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