“All the Irish almost (he says) boast themselves to be gentlemen, no less than the Welsh; for if he can derive himself from the head of any sept (as most of them can, they are so expert by their bardes) then he holdeth himself a gentleman, and thereupon scorneth to worke, or use any hard labour, which he saith is the life of a peasant or churl; but henceforth becometh either an horseboy or a stocah (attendant) to some kerne, inuring himself to his weapon, and to the gentlemanly trade of stealing, as they count it. So that if a gentleman, or any wealthy man yeoman of them, have any children, the eldest of them perhaps shall be kept in some order, but all the rest shall shift for themselves and fall to this occupation. And moreover it is a common use among some of their gentlemen’s sonnes, that so soon as they are able to use their weapons, they straight gather to themselves three or four straglers, or kearnes, with whom wandering up and down idly the country, taking only meate, he at last falleth unto some bad occasion that shall be offered, which being once made known, he is thenceforth counted a man of worth, in whom there is courage; whereupon there draw to him many other like loose young men, which stirring him up with encouragement, provoke him shortly to flat rebellion; and this happens not only sometimes in the sonnes of their gentlemen, but also of their noblemen, specially of them who have base sonnes; for they are not only not ashamed to acknowledge them, but also boast of them, and use them for such secret services as they themselves will not be seen in, as to plague their enemies, to spoil their neighbours, to oppress and crush some of their own too stubborn freeholders, which are not tractable to their wills.” Having thus given a general description of the country and the people, Spenser next adverts to circumstances connected with the landlord and tenant classes in particular, to the first of which classes it will be remembered he himself belonged—