A history of the Irish poor law, in connexion with the condition of the peopleNicholls, George, Sir
History
A history of the Irish poor law, in connexion with the condition of the people
Nicholls, George, Sir
Poor laws -- Ireland -- History
In pursuing their investigations, the committee say “their sole object
has been to consider the principle upon which it will be expedient
hereafter to grant public money in aid of Irish education;” and they
prefer recording the conclusions at which they have arrived in the form
of abstract propositions, instead of reasoning upon and discussing the
merits of different modes of procedure in this respect. After the most
anxious deliberation, they have, they say, adopted a series of
resolutions on the subject, which are given at length, and in fact
constitute the substance of their Report; and it is now proposed to
select such portions of these resolutions as will enable the reader to
see clearly what the views of the committee were. To give the whole is
unnecessary, and would be inconvenient. The various Reports of
committees and commissioners on Irish education are so voluminous, as to
make it impossible to quote them at length, and the abstracts of the
more important portions herein given will be sufficient for our purpose.
A passage from the Report of the commissioners in 1812[54] is cited, to
the effect—“that no plan of education, however wisely and
unexceptionably contrived in other respects, can be carried into
effectual operation in Ireland, unless it be explicitly avowed, and
clearly understood as its leading principle, that no attempt shall be
made to influence or disturb the peculiar religious tenets of any sect
or denomination of Christians.” A passage from the Report of the
commissioners in 1824 is likewise cited, to the effect—“that in a
country where mutual divisions exist between different classes of the
people, schools should be established for the purpose of giving to
children of all religious persuasions, such useful instruction as they
may severally be capable and desirous of receiving, without having any
ground to apprehend any interference with their respective religious
principles.” Another passage of the same Report is also cited—“in favour
of the expediency of devising a system of mutual education, from which
suspicion should if possible be banished, and the causes of distrust and
jealousy be effectually removed; and under which the children may imbibe
similar ideas, and form congenial habits, tending to diminish, not to
increase, that distinctness of feeling now but too prevalent.”
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[54]
This Report was signed by three bishops, the provost, and several
other distinguished clerical and lay members of the established
church.
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Public-domain text, read in full here on John Shaqi.
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