A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
Again, the Brethren had a strong belief in direct answers to prayer.
It was this that led them to make such use of the "Lot." As soon as
the first twelve Elders were elected, the Brethren chose from among the
twelve a committee of four by Lot; and in course of time the Lot was
used for a great variety of purposes. By the Lot, as we shall see later
on, the most serious ecclesiastical problems were settled. By the Lot a
sister determined her answer to an offer of marriage. By the Lot a call
to service was given, and by the Lot it was accepted or rejected. If
once the Lot had been consulted, the decision was absolute and binding.
The prayer had been answered, the Lord had spoken, and the servant must
now obey.[82]
We have now to mention but one more custom, dating from those great
days. It is one peculiar to the Brethren's Church, and is known as the
"Cup of Covenant." It was established by the Single Brethren, {1729.}
and was based on the act of Christ Himself, as recorded in the Gospel of
St. Luke. As the Master sat with His twelve disciples in the Upper Room
at Jerusalem, we are told that just before the institution of the Lord's
Supper,[83] "He took the Cup and gave thanks, and said, 'Take this and
divide it among yourselves'"; and now, in obedience to this command,
this ardent band of young disciples made a covenant to be true to
Christ, and passed the Cup from hand to hand. Whenever a young brother
was called out to the mission field, the whole choir would meet and
entrust him to Christ in this simple and scriptural way. It was the
pledge at once of united service and united trust. It spread, in course
of time, to the other choirs; it is practised still at the annual
choir festivals; and its meaning is best expressed in the words of the
Brethren's Covenant Hymn:--
Assembling here, a humble band,
Our covenantal pledge to take,
We pass the cup from hand to hand,
From heart to heart, for His dear sake.
Public-domain text, read in full here on John Shaqi.
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