As James Hutton read these glowing reports to his little Society at the "Bible and Sun" he began to take a still deeper interest in the Brethren. He had made the acquaintance, not only of the Wesleys, but of Benjamin Ingham, of William Delamotte, and of George Whitefield. He was the first to welcome Whitefield to London. He found him openings in the churches. He supplied him with money for the poor. He published his sermons. He founded another Society in Aldersgate Street. He was now to meet with Zinzendorf himself. Once more the connecting link was foreign missionary work. For some years the Count had been making attempts to obtain the goodwill of English Churchmen for the Brethren's labours in North America. He had first sent three Brethren--Wenzel Neisser, John Toeltschig, and David Nitschmann, the Syndic--to open up negotiations with the Society for Promoting Christian Knowledge; and very disappointed he was when these negotiations came to nothing. He had then sent Spangenberg to London to make arrangements for the first batch of colonists for Georgia. He had then sent the second batch under Bishop David Nitschmann. And now he came to London himself, took rooms at Lindsey House {1737.}, Chelsea, and stayed about six weeks. He had two purposes to serve. He wished first to talk with Archbishop Potter about Moravian Episcopal Orders. He was just thinking of becoming a Bishop himself. He wanted Potter's opinion on the subject. What position, he asked, would a Moravian Bishop occupy in an English colony? Would it be right for a Moravian Bishop to exercise his functions in Georgia? At the same time, however, he wished to consult with the Board of Trustees for Georgia. He had several talks with the Secretary. The Secretary was Charles Wesley. Charles Wesley was lodging now at old John Hutton's in College Street. He attended a service in Zinzendorf's rooms; he thought himself in a choir of angels; he introduced James Hutton to the Count; and thus another link in the chain was forged. And now there arrived in England a man who was destined to give a new tone to the rising revival {Jan. 27th, 1738.}. His name was Peter Boehler; he had just been ordained by Zinzendorf; he was on his way to South Carolina; and he happened to arrive in London five days before John Wesley landed from his visit to America. We have come to a critical point in English history. At the house of Weinantz, a Dutch merchant, John Wesley and Peter Boehler met (Feb. 7th); John Wesley then found Boehler lodgings, and introduced him to Hutton; and ten days later Wesley and Boehler set out together for Oxford {Feb. 17th.}. The immortal discourse began.