A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
With this speech Zinzendorf was delighted. As the little difficulty
about the certificate had not yet been cleared away, he suggested that
the person bringing the certificate should bring witnesses as well; and
with this trifling amendment the Bill at last--on May 12th, the Moravian
Memorial Day--was carried without a division.
In one sense this Act was a triumph for the Brethren, and yet it
scarcely affected their fortunes in England. Its interest is national
rather than Moravian. It was a step in the history of religious
toleration, and the great principle it embodied was that a religious
body is entitled to freedom on the ground of its usefulness to the
State. The principle is one of the deepest importance. It is the
fundamental principle to-day of religious liberty in England. But the
Brethren themselves reaped very little benefit. With the exception
of their freedom from the oath and from military service, they still
occupied the same position as before the Act was passed. We come here to
one of those contradictions which are the glory of all legal systems.
On the one hand, by Act of Parliament, they were declared an Episcopal
Church, and could hardly, therefore, be regarded as Dissenters; on
the other, they were treated as Dissenters still, and still had their
churches licensed as "places of worship for the use of Protestant
Dissenters."[126]
CHAPTER XIII. -- THE BATTLE OF THE BOOKS, 1749-1755.
As soon as the Act of Parliament was passed, and the settlement at
Herrnhaag had been broken up, the Count resolved that the headquarters
of the Brethren's Church should henceforward be in London; and to this
intent he now leased a block of buildings at Chelsea, known as Lindsey
House. The great house, in altered form, is standing still. It is at the
corner of Cheyne Walk and Beaufort Street, and is close to the Thames
Embankment. It had once belonged to Sir Thomas More, and also to the
ducal family of Ancaster. The designs of Zinzendorf were ambitious. He
leased the adjoining Beaufort grounds and gardens, spent £12,000 on the
property, had the house remodelled in grandiose style, erected, close
by, the "Clock" chapel and a minister's house, laid out a cemetery,
known to this day as "Sharon," and thus made preliminary arrangements
for the establishment in Chelsea of a Moravian settlement in full
working order. In those days Chelsea was a charming London suburb. From
the house to the river side lay a terrace, used as a grand parade; from
the bank to the water there ran a short flight of steps; and from there
the pleasure-boats, with banners flying, took trippers up and down the
shining river. For five years this Paradise was the headquarters of the
Brethren's Church. There, in grand style, lived the Count himself, with
the members of his Pilgrim Band; there the Brethren met in conference;
there the archives of the Church were preserved; and there letters and
reports were received from all parts of the rapidly extending mission
field.
Public-domain text, read in full here on John Shaqi.
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