A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
As the years rolled on, this dauntless hero won completely the
confidence of these suspicious savages. He was known as "Friend of the
Indians," and was allowed to move among them at his ease. In vain the
sorcerers plotted against him. "Beware," they said to the simple people,
"of the man in the black coat." At times, in order to bring down the
vengeance of the spirits on Zeisberger's head, they sat up through the
night and gorged themselves with swine's flesh; and, when this mode of
enchantment failed, they baked themselves in hot ovens till they became
unconscious. Zeisberger still went boldly on. Wherever the Indians were
most debauched, there was he in the midst of them. Both the Six Nations
and the Delawares passed laws that he was to be uninterrupted in
his work. Before him the haughtiest chieftains bowed in awe. At
Lavunakhannek, on the Alleghany River, he met the great Delaware orator,
Glikkikan, who had baffled Jesuits and statesmen, and had prepared a
complicated speech with which he meant to crush Zeisberger for ever;
but when the two men came face to face, the orator fell an easy victim,
forgot his carefully prepared oration, murmured meekly: "I have nothing
to say; I believe your words," submitted to Zeisberger like a child,
and became one of his warmest friends and supporters. In like manner
Zeisberger won over White Eyes, the famous Delaware captain; and, hand
in hand, Zeisberger and White Eyes worked for the same great cause. "I
want my people," said White Eyes, "now that peace is established in the
country, to turn their attention to peace in their hearts. I want them
to embrace that religion which is taught by the white teachers. We shall
never be happy until we are Christians."
It seemed as though that time were drawing nigh {1765-81.}. Zeisberger
was a splendid organizer. As soon as the "Indian War" was over, he
founded a number of Christian settlements, and taught the Indians the
arts of industry and peace. For the Iroquois he founded the settlements
of Friedenshütten (Tents of Peace), on the Susquehanna, Goschgoschünk,
on the Alleghany, and Lavunakhannek and Friedenstadt (Town of Peace),
on the Beaver River; and for the Delawares he founded the settlements of
Schönbrunn (Beautiful Spring), Gnadenhütten (Tents of Grace), Lichtenau
(Meadow of Light), on the Tuscawaras, and Salem, on the Muskinghum. His
settlements were like diamonds flashing in the darkness. Instead of the
wildness of the desert were nut trees, plums, cherries, mulberries and
all manner of fruits; instead of scattered wigwams, orderly streets of
huts; instead of filth, neatness and cleanliness; instead of drunken
brawls and orgies, the voice of children at the village school, and the
voice of morning and evening prayer.
Public-domain text, read in full here on John Shaqi.
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