A History of the Moravian ChurchHutton, J. E. (Joseph Edmund)
Religion
A History of the Moravian Church
Hutton, J. E. (Joseph Edmund)
Moravian Church -- History
True Church of the Apostles bloom in purity and beauty again, from
all especially who desired the ministration of priests of moral
character--from all these was his little band recruited. How it all
happened we know not; but slowly the numbers swelled. At last the
terrible question arose: How and where must they live? The question
was one of life and death. Not always could they worship in secret; not
always be scattered in little groups. It was time, they said, to close
their ranks and form an army that should last. "After us," Rockycana had
said in a sermon, "shall a people come well-pleasing unto God and right
healthy for men; they shall follow the Scriptures, and the example of
Christ and the footsteps of the Apostles." And these stern men felt
called to the holy task.
In the year 1457, Uladislaus Postumus, King of Bohemia, died, and George
Podiebrad reigned in his stead; and about the same time it came to the
ears of Gregory the Patriarch that in the barony of Senftenberg, on the
north-east border of Bohemia, there lay a village that would serve as
a home for him and his trusty followers. And the village was called
Kunwald, and the old castle hard by was called Lititz. The village
was almost deserted, and only a few simple folk, of the same mind as
Gregory, lived there now. What better refuge could be found? Gregory
the Patriarch laid the scheme before his uncle Rockycana; Rockycana, who
sympathized with their views and wished to help them, brought the matter
before King George; the King, who owned the estate, gave his gracious
permission; and Gregory and his faithful friends wended their way to
Kunwald, and there began to form the first settlement of the Church of
the Brethren. And now many others from far and wide came to make Kunwald
their home. Some came from the Thein Church in Prague, some across the
Glatz Hills from Moravia, some from Wilenow, Divischau and Chelcic, some
from the Utraquist Church at Königgratz,[8] some, clothed and in their
right minds, from those queer folk, the Adamites, and some from little
Waldensian groups that lay dotted here and there about the land. There
were citizens from Prague and other cities. There were bachelors and
masters from the great University. There were peasants and nobles,
learned and simple, rich and poor, with their wives and children; and
thus did many, who longed to be pure and follow the Master and Him
alone, find a Bethany of Peace in the smiling little valley of Kunwald.
Public-domain text, read in full here on John Shaqi.
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