Inside the Electoral College opinion was divided. The Archbishop of Köln,
the Elector of Brandenburg, and his brother the Archbishop of Mainz, were
for Luther’s condemnation, while the Elector of Saxony had great influence
over the Archbishop of Trier and the Count Palatine of the Rhine. The
latter, says Aleander, scarcely opened his mouth during the year, but now
“roared like ten bulls” on Luther’s behalf. Aleander had his first
opportunity of addressing the Diet on February 13th. He spoke for three
hours, and made a strong impression. He dwelt on Luther’s doctrinal
errors, which he said were those of the Waldenses, of Wiclif, and of the
Hussites. He said that Luther denied the Presence of Christ in the Holy
Supper, and that he was a second Arius.(192) During the days that followed
the members of the Diet came to a common understanding. They presented a
memorial in German (February 19th) to the Emperor, in which they reminded
him that no imperial edict could be published against Luther without their
consent, and that to do so before Luther had a hearing would lead to
bloodshed; they proposed that Luther should be invited to come to Worms
under a safe conduct, and in the presence of the Diet be asked whether he
was the author of the books that were attributed to him, and whether he
could clear himself of the accusation of denying fundamental articles of
the faith; that he should also be heard upon the papal claims, and the
Diet would judge upon them; and, finally, they prayed the Emperor to
deliver Germany from the papal tyranny.(193) The Emperor agreed that
Luther should be summoned under a safe conduct and interrogated about his
books, and whether he had denied any fundamental doctrines. But he utterly
refused to permit any discussion on the authority of the Pope, and
declared that he would himself communicate with His Holiness about the
complaints of Germany.(194)
Public-domain text, read in full here on John Shaqi.
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