The imperial edict issued against Luther at the Diet of Worms could
scarcely have been stronger than it was,(315) and yet, like many another
edict of Emperor and Diet, it was wholly ineffective. It could only be
enforced by the individual Estates, who for the most part showed great
reluctance to put it into operation. It was published in the territories
of Archduke Ferdinand of Austria, of the Elector of Brandenburg, of Duke
George of Saxony, and of the Dukes of Bavaria; but none of these princes,
except the Archduke and Duke George, seemed to care much for the old
religion. In most of the ecclesiastical States the authorities were afraid
of riots following the publication, and did nothing. Thus, in Bremen, we
are told that as late as December 1522 the people had never seen the
edict. The cities treated it as carelessly. The authorities in Nürnberg,
Ulm, Augsburg, and Strassburg posted it up publicly as an official
document, and took no further trouble. In Strassburg the printers went on
issuing Luther’s books and tracts as fast as their printing-presses could
produce them; and at Constance the populace drove the imperial
commissioners from the town when they came to publish the edict.
The action of the newly constituted _Reichsregiment_ was as indecisive.
When the disturbances broke out at Wittenberg, under Carlstadt and the
Zwickau Prophets, Duke George, by playing on the fears of a spread of
Hussitism, could get mandates issued to the Elector of Saxony and
neighbouring bishops to inquire into and crush the disorders; but after
Luther’s return and the restoration of tranquillity his pleadings were
ineffectual. It was in vain that he insisted that Luther’s presence in
Wittenberg was an insult to the Empire. He was told that the
_Reichsregiment_ was able to judge for itself what were insults, and that
when they saw them they would punish. Archduke Ferdinand, the President,
doubtless sympathised with Duke George, but he was powerless; the Elector
of Saxony had the greatest influence, and it was always exerted on the
side of Luther.
Public-domain text, read in full here on John Shaqi.
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