Count Egmont departed leisurely to Madrid, was well received by Philip,
and left thoroughly deceived, perhaps self-deceived, about the King's
intentions. He had a rude awakening when the sealed letter he bore was
opened and read in the Council. It announced no real change in policy,
and in the matter of heresy showed that the King's resolve was
unaltered. A despatch to the Regent (Nov. 5th, 1565) was still more
unbending. Philip would not enlarge the powers of the Council in the
Netherlands; he peremptorily refused to summon the States General; and
he ordered the immediate publication and enforcement of the Decrees of
the Council of Trent in every town and village in the seventeen
provinces. True to the policy of his house, the Decrees of Trent were to
be proclaimed in _his_ name, not in that of the Pope. It was the
beginning of the tragedy, as William of Orange remarked.
The effect of the order was immediate and alarming. The Courts of
Holland and Brabant maintained that the Decrees infringed their
charters, and refused to permit their publication. Stadtholders and
magistrates declared that they would rather resign office than execute
decrees which would compel them to burn over sixty thousand of their
fellow-countrymen. Trade ceased; industries died out; a blight fell on
the land. Pamphlets full of passionate appeals to the people to put an
end to the tyranny were distributed and eagerly read. In one of them,
which took the form of a letter to the King, it was said:
"We are ready to die for the Gospel, but we read therein, 'Render
unto Cæsar the things which are Cæsar's, and unto God the things
that are God's.' We thank God that even our enemies are constrained
to bear witness to our piety and innocence, for it is a common
saying: 'He does not swear, for he is a Protestant. He is not an
immoral man, nor a drunkard, for he belongs to the new sect'; yet
we are subjected to every kind of punishment that can be invented
to torment us."[254]
Public-domain text, read in full here on John Shaqi.
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