advocates ought to be rejected, since they have no warrant in the Holy Scripture of the Bible. (7) There is no trace of Purgatory after death in the Bible; and therefore all services for the dead, such as vigils, Masses, and the like, are vain things. (8) To make pictures and adore them is contrary to the Old and New Testament, and they ought to be destroyed where there is the chance that they may be adored. (9) Marriage is not forbidden to any estate by the Holy Scripture, but wantonness and fornication are forbidden to everyone in whatever estate he may be. (10) The fornicator is truly excommunicated by the Holy Scripture, and therefore wantonness and fornication are much more scandalous among the clergy than in the other estate. These _Theses_ represent in succinct fashion the preaching in the Reformed Church in Switzerland, and the fourth states in its earliest form what grew to be the Zwinglian doctrine of the Holy Supper.[28] The Council of Bern had sent invitations to be present to the leading preachers in the Evangelical cities of Germany and Switzerland. Bucer and Capito came from Strassburg, Jacob Augsburger from Mühlhausen, Ambrose Blaarer from Constance, Sebastian Wagner,[29] surnamed Hofmeister (Oeconomus), from Schaffhausen, Oecolampadius from Basel, and many others.[30] Zwingli's arrival was eagerly expected. The Zurichers were resolved not to trust their leader away from the city without a strong guard, and sent him to Bern with an escort of three hundred men-at-arms. A great crowd of citizens and strangers filled the arcades which line both sides of the main street, and every window in the many-storied houses had its sightseers to watch the Zurichers tramping up from gate to cathedral with their pastor safe in the centre of the troop.