"L'ordre moral," such was the political catchword of the new administration. Just what it meant was not very clear. In general, however, it was obviously intended to imply resistance to radicalism (republicanism) and the maintenance of a strictly conservative policy, strongly tinged with clericalism.[5] The victors over M. Thiers had revived their desire of a monarchical restoration and many of them hoped that the maréchal de Mac-Mahon would shortly make way for the comte de Chambord. But though an anti-republican he was never willing to lend himself to any really illegal or dishonest manoeuvres, and his sense of honor was of great help to him in his want of political competence. So he did not prove the pliant tool of his creators, and his term of office saw the definite establishment of the Republic. The first Cabinet was led by the duc de Broglie who took the portfolio of Foreign Affairs. The new Government was viewed askance by the conquerors at Berlin, who disliked such an orderly transmission of powers as an indication of national recovery and stability. Bismarck even exacted new credentials from the French Ambassador. Meanwhile, the Minister of the Interior, Beulé, proceeded to consolidate the authority of the new Cabinet by numerous changes in the prefects of the departments, turning out the "rascals" of Thiers's administration to make room for appointees more amenable to new orders. The time now seemed ripe for another effort to establish the monarchy under the comte de Chambord. It culminated in the "monarchical campaign" of October, 1873. The monarchical sympathizers were hand-in-glove with the Clericals and for the most part coincided with them. The Royalists were inevitably clerical if for no other reason than that monarchy and religion both seemed to involve continuity, and the legitimacy of the monarchy had always been blessed by the Church. The revolutionary Rights of Man were held to be inconsistent with the traditional Rights of God and the monarchy. Moreover, the founders of the third republic had, with noteworthy exceptions like the devout Trochu, been mildly anti-clerical. They were for the most part religious liberals and deists, rarely atheists, but that was enough to array the bishops, like monseigneur Pie of Poitiers, against them. Indeed, a quick religious revival swept over the land, as was shown by numerous pilgrimages, including one to Paray-le-Monial, home of the cult of the Sacred Heart. France herself should be consecrated to the Sacred Heart, and the idea was evolved, afterwards carried out, of the erection of the great votive basilica of the Sacré Coeur on the heights of Montmartre.