For some time, plans for the separation of Church and State had been under discussion in a somewhat academic way by a committee or _Commission_ of the Chamber, under the general guidance of Ferdinand Buisson and Aristide Briand. The latter had even drawn up a preliminary project. But Combes, in spite of his vehemence in words against the Church, hesitated to involve the Ministry. He knew that the country at large was fully satisfied with the maintenance of the Concordat and that some of his own colleagues in the Cabinet, as well as Loubet, preferred not to disturb it. Suddenly a great scandal broke out. The enemies of the Ministry got hold of the fact that General André, through some of his subordinates in the War Office, was carrying on a regular system of espionage upon army officers suspected of luke-warm republicanism or of Clerical sympathies, and was using as spies members of Masonic lodges or even subordinate Masonic army officers throughout France.[16] These spies had filed innumerable notes or memoranda known as _fiches_, containing information, rumor, or scandal concerning the persons involved, their families and intimacies. The discovery that leading members of the Cabinet had been countenancing methods as reprehensible as those of the worst of their opponents, caused an uproar. The Cabinet seemed on the point of being overthrown when one of its enemies did it a great service. A wild and blatant anti-Ministerialist named Syveton rushed up to the Minister of War and struck him two blows in the face during a meeting of the Chamber. The effect of this deed was to cause a temporary reaction in favor of the Ministry, but also to draw Combes more to the Radicals, and he promptly brought forward his own governmental separation plan, which was considerably at variance with the Briand project. The respite was, however, only momentary, and, after sacrificing General André, Combes gave up the struggle and resigned in January, 1905, without being actually put in the minority. It cannot be denied that there was a considerable deterioration in government during the régime of Combes. In attempting to thwart the Clerical Party he let himself lapse into methods as objectionable as theirs. His anti-clericalism breathed the spirit of persecution, as much as did the intrigues of the clergy during the early days of the Republic. He transformed Waldeck-Rousseau's plans for the regulation of religious orders into a measure of proscription. He countenanced underhanded intrigues, and allowed his Minister of War to undermine army discipline by his methods of political espionage almost as much as it had been undermined in the days of the supremacy of the Clericals. The concessions of the Ministers of War and of Marine to the Socialists and pacifists considerably weakened the efficiency of both army and navy. Combes's administration was pre-eminently one of self-seeking politicians.