The first dispute was about the method of appointing bishops. The Concordat gave to the Government the right of appointing bishops, subject to the papal ratification of the appointee's moral and theological qualifications. During the Third Republic the habit had grown up of mutual consultation before appointments were made, a practice which led the Vatican to assume that its initial influence was as great as that of the Government, and finally to make use of the formula _nobis nominavit_, or _nominaverit_, as though the Government merely proposed a candidate subject to the Vatican's free right to accept or to reject. The keen-scented Combes took an early opportunity to raise this issue by making certain appointments to bishoprics without previously consulting the Vatican. In the midst of the discussions Leo XIII died in July, 1903, and was succeeded by Pius X, whose character was utterly different from that of his predecessor. His primitive faith saw in France the home of heretics like the Modernist, the Abbé Loisy; and his Secretary of State, the ultramontane Cardinal Merry del Val, was as hostile to France, as his predecessor Cardinal Rampolla had, on the whole, been well disposed to the "eldest daughter of the Church." Between Merry del Val and Combes no agreement was possible. So matters went from bad to worse. In the autumn of 1903 the King of Italy made a visit to France, and in 1904 it was deemed advisable to have President Loubet return this visit to emphasize the new cordiality between France and Italy, the settlement of long-standing difficulties, and to cultivate as much as possible one member of the Triple Alliance. The Pope protested violently against this visit to his enemy in Rome and made it clear that he would refuse to see Loubet. The diplomatic crisis became acute and the French Ambassador to the Vatican was recalled. Soon came a complete rupture over the treatment by the pontifical authorities of two French bishops, Geay of Laval and Le Nordez of Dijon. They had shown themselves loyal Republicans and had become the object of attack in their own dioceses until personal scandals were imagined or raked up against them. Combes took the part of the bishops and, to punish the Vatican for interfering with the French prelates, definitely broke off diplomatic relations in July, 1904, withdrawing even the chargé d'affaires who had been left after the departure of the ambassador.