A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriationStuart, James
History
A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation
Stuart, James
Dinuzulu, approximately 1868-1913; Zulu Rebellion, 1906; Zululand (South Africa) -- History
In addition to this contribution, however, the Government, as long ago
as 1862, began making extensive grants of land upon trust to missionary
societies, "that the same might be used for missionary work amongst the
Natives by the ecclesiastical or missionary bodies named in the several
deeds of grant."[41] By 1887 (the date of the last), seventeen of these
reserves, aggregating 144,192 acres of the best agricultural land, had
been so set apart. Numerous other, for the most part, smaller blocks
have since been granted in Zululand. By way of still further assisting
these societies, Parliament, in 1903, passed an Act transferring
the administration of the trusts to the Natal Native Trust[42] and
authorizing this body to charge rent from Natives living on the
reserves.[43] One half of these monies was to be handed over to the
missionaries for purposes of Native education and industrial training.
It was not feasible to adopt such course in respect of the Zululand
lots. Thus the education and general welfare of the people was promoted
directly as well as indirectly.
Difficulty has always been experienced by the Government in inducing
the people to take up industrial pursuits. On more than one occasion,
large sums of money were voted and spent in erecting suitable buildings
and providing instructors, but all to no purpose. Lack of enterprise
on the part of the Natives was also exhibited in the matter of
tree-planting, even when necessary for fuel, and this as to areas in
regard to which they had every reason for thinking their occupancy
would continue undisturbed for many years.
There are other directions in which difficulty has been met with
when striving to promote material development. In some instances,
disinclination to adopt European ideas is due to almost ineradicable
superstitious notions.
Although Native law is in force in Natal, the Government, many years
ago, foresaw the necessity of enabling individuals who had shown a
disposition to adopt civilized habits, to obtain exemption therefrom. A
law affording facilities, but, in practice, not free from difficulty,
was accordingly passed in 1865.[44] Many men, women and children have
availed themselves of its provisions.[45] It was also foreseen that
these people, according as they conformed to civilized conditions of
life, would stand in need of means whereby their voice could be given
expression to. Hence, the passing of the law[46] under which a male
Native, who has been resident in the Colony for a period of twelve
years, who has the necessary property qualification, and has been
exempted from the operation of Native law for a period of seven years,
is entitled to be registered as a qualified elector in the district
in which he possesses property qualification. In practice, but little
advantage had been taken of this law. This tends to show that the
Native _per se_ has no special desire to obtain European franchise.
Public-domain text, read in full here on John Shaqi.
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