Lord Selborne considers Bromton’s statement as regards Offa’s grant of
tithes, as a “mythical story,”[85] because other chroniclers do not
mention it. Is Lord Selborne consistent in pushing on this theory of
ignoring any statement which is not confirmed by some other independent
writer? Let us take for example, the Ordinances made at Habam about A.D.
1012. They are found only in Bromton’s work. They are not confirmed by
any other writer, but are copied by writers from this source. Does Lord
Selborne state that they are “mythical,” because other chroniclers do not
mention them? No. He admits them as genuine.[86] So does Mr. Thorpe.[87]
If Lord Selborne were consistent, he would have rejected them, because
they are not confirmed by other independent writers. No one knows from
what source Bromton had taken his text.
Lord Selborne admits the other two statements made by Bromton; viz., (1)
King Ethelbert’s murder. (2) The grant of Peter’s Pence.
Now, it appears to me that this so-called “mythical story” was not
unreasonable, (1) because King Offa enacted the payment of tithes in his
own kingdom in 787; and (2) because it was a tenth of his own property
which was granted. It certainly was not a general enactment for the
payment of tithes throughout his kingdom.
Kemble says on this point, “I think that in this case he [Bromton] has
probability on his side, if we restrict the grant to Offa’s demesne
lands, or to a release of a tenth of the dues payable to the King on
folcland.”[88] This is exactly my opinion also.
Dean Prideaux is not correct when he states, “This law of Offa was that
which first gave the Church a civil right in tithes in this land, by way
of property and inheritance, and enabled the clergy to gather and recover
them as their legal due by the coercion of the civil power.”[89] This
dignitary of the Church, so often quoted, polluted the tithe question
with so much fiction and ill-digested conclusions that he has made the
true history of tithes very embarrassing. But there is one comfort that
the light which the latest researches have thrown upon the whole tithe
question has completely dissipated the numerous fictions which surround
it.
Public-domain text, read in full here on John Shaqi.
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