Lord Selborne gives the following extract from a printed letter of
Bishop Stubbs to a rural dean of the diocese of Chester, 12th December,
1885: “The claim of the poor on the tithe was a part of the claim of
the Church; and, although this claim _was never made the subject of an
apportionment, tripartite or_ quadripartite, except in unauthoritative or
tentative recommendations, it has never been ignored or disregarded by
the Church or Clergy.”[180]
How can Dr. Stubbs reconcile these statements with an actual quotation
which he had taken from Ethelred’s law, where the threefold division is
stated? It cannot be. Bishop Stubbs and Professor Freeman must be kept
strictly to what they have published in their well-known histories until
they publicly repudiate what they have written. Private letters which
contradict historical statements must be ignored.
SIR ROBERT COTTON’S LIBRARY.
It is essentially necessary, before going further into the discussion of
the manuscript of the Church Grith law, to give a sketch of the origin of
the Cottonian Library.
Sir Robert Cotton, about A.D. 1588, commenced and continued for about
40 years to collect old charters, laws, seals, coins, etc., etc., which
after the dissolution of the monasteries were dispersed through the
country from their invaluable libraries. Many of them were secured by
the nobility and gentry, but a considerable number fell into the hands
of peasants, mechanics, and other persons who were ignorant of their
important value and totally careless of their preservation. Valuable
books of parchments were sold to grocers, soap-sellers, etc., who used
them as they do old newspapers now. Others were sent out of the country
in shiploads to foreign booksellers; the servants used them for scouring
candlesticks and rubbing boots. Two noble libraries were sold for forty
shillings. Sir Robert found no difficulty in purchasing these valuable
documents wherever he could find them. Many of them were loose skins,
small tracts or thin volumes. Sir Robert had several of them bound up
in one cover. He also obtained by legacy and purchase some of the most
valuable manuscripts collected out of the scattered remains of monastic
libraries by Josseline, Noel, Allen, Lambarde, Bowyer, Camden and others.
Public-domain text, read in full here on John Shaqi.
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