It was a timely and excellent opportunity for Cotton, Bodley, and
Archbishop Parker. Sir Robert formed his library in one of the best
rooms of his London residence called “Cotton House,” near the House of
Parliament. He permitted persons to consult and copy the manuscripts. It
was in that library John Selden obtained his wonderful stock of ancient
lore, which made his name immortal. Sir Henry Spelman drank deeply from
the same fountain. Other antiquarians were equally indebted to Sir Robert
Cotton. As I have already stated, he had many manuscripts bound up in
separate volumes, and others he arranged in small parcels. Each volume
and parcel contained several parts which were written at different times.
He had a list on the first page of the headings of the manuscripts bound
up in each volume. It is very important to note that fact, because in
the present volume Nero, A. 1, there is the original list made in Sir
Robert’s time, in which ten headings of Anglo-Saxon manuscripts appear,
but _none of Church Mund and Church Grith laws_, because they were
not bound up in that volume, and I shall presently prove that these
manuscripts were not in the library during the lives of Sir Robert and
his son, but were put there towards the end of his grandson’s life.
Therefore Selden and Spelman, and other antiquarians who consulted Sir
Robert’s library, did not and _could not_ see the Church Mund and Church
Grith laws of King Ethelred II. in the Worcester volume, as it is called,
and where they are now bound up. Were they in any other parcel or volume
in the library? They were not. Here is the proof. In 1629 the Privy
Council ordered the library to be locked up, and a catalogue to be taken
of the whole contents of the library in order to find out whether any of
the King’s books were in it. In 1631 Sir Robert died; and in 1632 an
engrossed official catalogue was made out by order of the Privy Council.
That catalogue is now in the Cottonian Library, in the British Museum,
marked “Add. MSS. 8926.” I have carefully examined the roll; it has
three seals attached to it; the titles of the manuscripts and books are
arranged under thirty-five headings, beginning with “Libri Historici.”
But there are no press marks such as Nero, A. 1, Claudius, B. 3. Another
heading is, “Libri Saxonici,” under which every Anglo Saxon manuscript
in the library in 1632 was placed; but the Church Mund and Church Grith
manuscripts do not appear under this heading. Then when were they
placed in the library and in this volume Nero, A. 1? Sir Robert’s son
and grandson added considerably to the library. Sir John, the grandson,
had given permission to Dr. Thomas Smith to make a catalogue of the
contents of the fourteen presses. In 1696 Dr. Smith published the first
printed catalogue in which the Worcester volume, Nero, A. 1, contains
only the same ten Anglo-Saxon headings which appear in the list of 1632.
I conclude that the Church Mund and Church Grith laws were not in the
Public-domain text, read in full here on John Shaqi.
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