A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
One other aspect of the Hopkins crusade deserves further attention. It
has been shown in the course of the chapter that the practice of torture
was in evidence again and again during this period. The methods were
peculiarly harrowing. At the same time they were methods which the
rationale of the witch belief justified. The theory need hardly be
repeated. It was believed that the witches, bound by a pact with the
Devil, made use of spirits that took animal forms. These imps, as they
were called, were accustomed to visit their mistress once in twenty-four
hours. If the witch, said her persecutors, could be put naked upon a
chair in the middle of the room and kept awake, the imps could not
approach her. Herein lay the supposed reasonableness of the methods in
vogue. And the authorities who were offering this excuse for their use
of torture were not loth to go further. It was, they said, necessary to
walk the creatures in order to keep them awake. It was soon discovered
that the enforced sleeplessness and the walking would after two or three
days and nights produce confessions. Stearne himself describes the
matter graphically: "For the watching," he writes, "it is not to use
violence or extremity to force them to confesse, but onely the keeping
is, first, to see whether any of their spirits or familiars come to or
neere them; for I have found that if the time be come, the spirit or
Impe so called should come, it will be either visible or invisible, if
visible, then it may be discerned by those in the Roome, if invisible,
then by the party. Secondly, it is for this end also, that if the
parties which watch them, be so carefull that none come visible nor
invisible but that may be discerned, if they follow their directions
then the party presently after the time their Familiars should have
come, if they faile, will presently confesse, for then they thinke they
will either come no more or have forsaken them. Thirdly it is also to
the end, that Godly Divines and others might discourse with them, for if
any of their society come to them to discourse with them, they will
never confesse.... But if honest godly people discourse with them,
laying the hainousnesse of their sins to them, and in what condition
they are in without Repentance, and telling them the subtilties of the
Devil, and the mercies of God, these ways will bring them to Confession
without extremity, it will make them break into confession hoping for
mercy."[109]
Hopkins tells us more about the walking of the witches. In answer to the
objection that the accused were "extraordinarily walked till their feet
were blistered, and so forced through that cruelty to confesse," "he
answered that the purpose was only to keepe them waking: and the reason
was this, when they did lye or sit in a chaire, if they did offer to
couch downe, then the watchers were only to desire them to sit up and
walke about."
Public-domain text, read in full here on John Shaqi.
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