A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
In the account of the trials for witchcraft in the reign of James I the
divorce case of the Countess of Essex was purposely omitted, because in
it the question of witchcraft was after all a subordinate matter. In the
history of opinion, however, the views about witchcraft expressed by the
court that passed upon the divorce can by no means be ignored. It is not
worth while to rehearse the malodorous details of that singular affair.
The petitioner for divorce made the claim that her husband was unable to
consummate the marriage with her and left it to be inferred that he was
bewitched. It will be remembered that King James, anxious to further the
plans of his favorite, Carr, was too willing to have the marriage
annulled and brought great pressure to bear upon the members of the
court. Archbishop Abbot from the beginning of the trial showed himself
unfavorable to the petition of the countess, and James deemed it
necessary to resolve his doubts on the general grounds of the
divorce.[22] On the matter of witchcraft in particular the king wrote:
"for as sure as God is, there be Devils, and some Devils must have some
power, and their power is in this world.... That the Devil's power is
not so universal against us, that I freely confess; but that it is
utterly restrained _quoad nos_, how was then a minister of Geneva
bewitched to death, and were the witches daily punished by our law. If
they can harm none but the papists, we are too charitable for avenging
of them only." This was James's opinion in 1613, and it is worthy of
note that he was much less certain of his ground and much more on the
defensive about witchcraft than the author of the _Dæmonologie_ had
been. It can hardly be doubted that he had already been affected by the
more liberal views of the ecclesiastics who surrounded him. Archbishop
Bancroft, who had waged through his chaplain the war on the exorcists,
was not long dead. That chaplain was now Bishop of Chichester and soon
to become Archbishop of York. It would be strange if James had not been
affected to some degree by their opinions. Moreover, by this time he had
begun his career as a discoverer of impostors.
Public-domain text, read in full here on John Shaqi.
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