A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
The change in the king's position must, however, not be overrated. He
maintained his belief in witches and seemed somewhat apprehensive lest
others should doubt it. Archbishop Abbot, whom he was trying to win over
to the divorce, would not have denied James's theories, but he was
exceedingly cautious in his own use of the term _maleficium_. Abbot was
wholly familiar with the history of the Anglican attitude towards
exorcism. There can be little doubt that he was in sympathy with the
policy of his predecessor. It is therefore interesting to read his
carefully worded statement as to the alleged bewitchment of the Earl of
Essex. In his speech defending his refusal and that of three colleagues
to assent to the divorce, he wrote: "One of my lords (my lord of
Winchester) hath avowed it, that he dislikes that _maleficium_; that he
hath read Del Rio, the Jesuit, writing upon that argument, and doth hold
him an idle and fabulous fellow.... Another of my lords (my lord of Ely)
hath assented thereunto, and _maleficium_ must be gone. Now I for my
part will not absolutely deny that witches by God's permission may have
a power over men, to hurt all, or part in them, as by God they shall be
limited; but how shall it appear that this is such a thing in the person
of a man." This was not, of course, an expression of disbelief in the
reality or culpability of witchcraft. It was an expression of great
reluctance to lay much stress upon charges of witchcraft--an expression
upon the part of the highest ecclesiastical authority in England.
Public-domain text, read in full here on John Shaqi.
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