A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
[22] Various dates have been assigned for Jewel's sermon, but it can be
determined approximately from a passage in the discourse. In the course
of the sermon he remarked: "I would wish that once again, as time should
serve, there might be had a quiet and sober disputation, that each part
might be required to shew their grounds without self will and without
affection, not to maintain or breed contention, ... but only that the
truth may be known.... For, at the last disputation that should have
been, you know which party gave over and would not meddle." This is
clearly an allusion to the Westminster disputation of the last of March,
1559; see John Strype, _Annals of the Reformation_ (London, 1709-1731;
Oxford, 1824), ed. of 1824, I, pt. i, 128. The sermon therefore was
preached after that disputation. It may be further inferred that it was
preached before Jewel's controversy with Cole in March, 1560. The words,
"For at the last disputation ... you know which party gave over and
would not meddle," were hardly written after Cole accepted Jewel's
challenge. It was on the second Sunday before Easter (March 17), 1560,
that Jewel delivered at court the discourse in which he challenged
dispute on four points of church doctrine. On the next day Henry Cole
addressed him a letter in which he asked him why he "yesterday in the
Court and at all other times at Paul's Cross" offered rather to "dispute
in these four points than in the chief matters that lie in question
betwixt the Church of Rome and the Protestants." In replying to Cole on
the 20th of March Jewel wrote that he stood only upon the negative and
again mentioned his offer. On the 31st of March he repeated his
challenge upon the four points, and upon this occasion went very much
into detail in supporting them. Now, in the sermon which we are trying
to date, the sermon in which allusion is made to the prevalence of
witches, the four points are briefly named. It may be reasonably
conjectured that this sermon anticipated the elaboration of the four
points as well as the challenging sermon of March 17. It is as certain
that it was delivered after Jewel's return to London from his visitation
in the west country. On November 2, 1559, he wrote to Peter Martyr: "I
have at last returned to London, with a body worn out by a most
fatiguing journey." See _Zurich Letters_, I (Parker Soc., Cambridge,
1842), 44. It is interesting and significant that he adds: "We found in
all places votive relics of saints, nails with which the infatuated
people dreamed that Christ had been pierced, and I know not what small
fragments of the sacred cross. The number of witches and sorceresses had
everywhere become enormous." Jewel was consecrated Bishop of Salisbury
in the following January, having been nominated in the summer of 1559
just before his western visitation. The sermon in which he alluded to
witches may have been preached at any time after he returned from the
west, November 2, and before March 17.
Public-domain text, read in full here on John Shaqi.
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