A History of Witchcraft in England from 1558 to 1718 — John Shaqi
A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
Mother Waterhouse was now examined. She had received the cat and kept it
"a great while in woll in a pot." She had then turned it into a toad.
She had used it to kill geese, hogs, and cattle of her neighbors. At
length she had employed it to kill a neighbor whom she disliked, and
finally her own husband. The woman's eighteen-year-old daughter, Joan,
was now called to the stand and confirmed the fact that her mother kept
a toad. She herself had one day been refused a piece of bread and cheese
by a neighbor's child and had invoked the toad's help. The toad promised
to assist her if she would surrender her soul. She did so. Then the toad
haunted the neighbor's girl in the form of a dog with horns. The mother
was again called to the stand and repeated the curious story told by her
daughter.
Now the neighbor's child, Agnes Brown, was brought in to testify. Her
story tallied in some of its details with that of the two Waterhouse
women; she had been haunted by the horned dog, and she added certain
descriptions of its conduct that revealed good play of childish
imagination.[2]
The attorney put some questions, but rather to lead on the witnesses
than to entangle them. He succeeded, however, in creating a violent
altercation between the Waterhouses on the one hand, and Agnes Brown on
the other, over trifling matters of detail.[3] At length he offered to
release Mother Waterhouse if she would make the spirit appear in the
court.[4] The offer was waived. The attorney then asked, "When dyd thye
Cat suck of thy bloud?" "Never," said she. He commanded the jailer to
lift up the "kercher" on the woman's head. He did so and the spots on
her face and nose where she had pricked herself for the evil spirit were
exposed.
The jury retired. Two days later Agnes Waterhouse suffered the penalty
of the law, not however until she had added to her confessions.[5]
The case is a baffling one. We can be quite sure that the pamphlet
account is incomplete. One would like to know more about the substance
of fact behind this evidence. Did the parties that were said to have
been killed by witchcraft really die at the times specified? Either the
facts of their deaths were well known in the community and were fitted
with great cleverness into the story Mother Waterhouse told, or the
jurors and the judges neglected the first principles of common sense and
failed to inquire about the facts.[6] The questions asked by the queen's
attorney reveal hardly more than an unintelligent curiosity to know the
rest of the story. He shows just one saving glint of skepticism. He
offered to release Mother Waterhouse if she would materialize her
spirit.
Public-domain text, read in full here on John Shaqi.
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