A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
the child for two of the diseases of children, and without success,
asked the mother and father if any witchcraft were suspected, he was
answered in the negative. The Throckmortons were by no means quick to
harbor a suspicion. But when two and then three other children in the
family fell ill and began in the same way to designate Mother Samuel as
a witch, the parents were more willing to heed the hint thrown out by
the physician. The suspected woman was forcibly brought by Gilbert
Pickering, an uncle of the children, into their presence. The children
at once fell upon the ground "strangely tormented," and insisted upon
scratching Mother Samuel's hand. Meantime Lady Cromwell[21] visited at
the Throckmorton house, and, after an interview with Alice Samuel,
suffered in her dreams from her till at length she fell ill and died,
something over a year later. This confirmed what had been suspicion. To
detail all the steps taken to prove Mother Samuel guilty is unnecessary.
A degree of caution was used which was remarkable. Henry Pickering, a
relative, and some of his fellow scholars at Cambridge made an
investigation into the case, but decided with the others that the woman
was guilty. Mother Samuel herself laid the whole trouble to the
children's "wantonness." Again and again she was urged by the children
to confess. "Such were the heavenly and divine speeches of the children
in their fits to this old woman ... as that if a man had heard it he
would not have thought himself better edified at ten sermons." The
parents pleaded with her to admit her responsibility for the constantly
recurring sickness of their children, but she denied bitterly that she
was to blame. She was compelled to live at the Throckmorton house and to
be a witness constantly to the strange behavior of the children. The
poor creature was dragged back and forth, watched and experimented upon
in a dozen ways, until it is little wonder that she grew ill and spent
her nights in groaning. She was implored to confess and told that all
might yet be well. For a long time she persisted in her denial, but at
length in a moment of weakness, when the children had come out of their
fits at her chance exhortation to them, she became convinced that she
was guilty and exclaimed, "O sir, I have been the cause of all this
trouble to your children." The woman, who up to this time had shown some
spirit, had broken down. She now confessed that she had given her soul
to the Devil. A clergyman was hastily sent for, who preached a sermon of
repentance, upon which the distracted woman made a public confession.
But on the next day, after she had been refreshed by sleep and had been
in her own home again, she denied her confession. The constable now
prepared to take the woman as well as her daughter to the Bishop of
Lincoln, and the frightened creature again made a confession. In the
presence of the bishop she reiterated her story in detail and gave the
names of her spirits.
Public-domain text, read in full here on John Shaqi.
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