A History of Witchcraft in England from 1558 to 1718 — John Shaqi
A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
From beginning to end it had been the strong against the weak. Sir
Robert Throckmorton, Sir Henry Cromwell, William Wickham, Bishop of
Lincoln, the justices of the peace, Justice Fenner of the king's court,
the Cambridge scholars, the "Doctor of Divinitie," and two other
clergymen, all were banded together against this poor but respectable
family. In some respects the trial reminds us of one that was to take
place ninety-nine years later in Massachusetts. The part played by the
children in the two instances was very similar. Mother Samuel had hit
the nail on the head when she said that the trouble was due to the
children's "wantonness." Probably the first child had really suffered
from some slight ailment. The others were imitators eager to gain notice
and pleased with their success; and this fact was realized by some
people at the time. "It had been reported by some in the county, those
that thought themselves wise, that this Mother Samuel ... was an old
simple woman, and that one might make her by fayre words confesse what
they would." Moreover the tone of the writer's defense makes it evident
that others beside Mother Samuel laid the action of the Throckmorton
children to "wantonness." And six years later Samuel Harsnett, chaplain
to the Bishop of London and a man already influential, called the
account of the affair "a very ridiculous booke" and evidently believed
the children guilty of the same pretences as William Somers, whose
confessions of imposture he was relating.[25]
We have already observed that the Warboys affair was the only celebrated
trial of its sort in the last part of Elizabeth's reign--that is, from
the time of Reginald Scot to the accession of James I. This does not
mean that the superstition was waning or that the trials were on the
decrease. The records show that the number of trials was steadily
increasing. They were more widely distributed. London was still the
centre of the belief. Chief-Justice Anderson sent Joan Kerke to Tyburn
and the Middlesex sessions were still occupied with accusations. The
counties adjacent to it could still claim more than two-thirds of the
executions. But a far wider area was infected with the superstition.
Norfolk in East Anglia, Leicester, Nottingham and Derby in the
Midlands, and York and Northumberland in the North were all involved.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account