A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
But the divines were at work. They had questioned the conjurer, and had
found that he fumbled "verie ill favouredlie" in the repetition of the
Lord's Prayer. He was haled before a justice of the peace, who began
gathering evidence against him and turned him over to the assizes. There
it came out that he had been wont to kiss the Starchie children, and had
even attempted, although without success, to kiss a maid servant. In
this way he had presumably communicated the evil spirit--a new notion.
The court could find no law, however, upon which to hang him. He had
bewitched the children, but he had bewitched none of them to death, and
therefore had not incurred the death penalty. But the father leaped into
the gap. He remembered that he had seen the conjurer draw a magic circle
and divide it into four parts and that he had bidden the witness step
into the quarters one after another. Making such circles was definitely
mentioned in the law as felony. Hartley denied the charge, but to no
purpose. He was convicted of felony[15]--so far as we can judge, on this
unsupported afterthought of a single witness--and was hanged. Sympathy,
however, would be inappropriate. In the whole history of witchcraft
there were few victims who came so near to deserving their fate.
This was the story up to the time of Darrel's arrival. With Darrel came
his assistant, George More, pastor of a church in Derbyshire. The two at
once recognized the supernatural character of the case they were to
treat and began religious services for the stricken family. It was to no
effect. "All or most of them joined together in a strange and
supernatural loud whupping that the house and grounde did sounde
therwith again."
But the exorcists were not by any means disheartened. On the following
day, in company with another minister, they renewed the services and
were able to expel six of the seven spirits. On the third day they
stormed and took the last citadel of Satan. Unhappily the capture was
not permanent. Darrel tells us himself that the woman later became a
Papist[16] and the evil spirit returned.
The exorcist now turned his skill upon a young apprenticed musician of
Nottingham. According to Darrel's story of the affair,[17] William
Somers had nine years before met an old woman who had threatened him.
Again, more than a year before Darrel came to Nottingham, Somers had had
two encounters with a strange woman "at a deep cole-pit, hard by the
way-side." Soon afterwards he "did use such strang and idle kinde of
gestures in laughing, dancing and such like lighte behaviour, that he
was suspected to be madd." He began to suffer from bodily distortions
and to evince other signs of possession which created no little
excitement in Nottingham.
Public-domain text, read in full here on John Shaqi.
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