A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
Darrel had been sent for by this time. He came at once and with his
usual precipitancy pronounced the case one of possession. Somers, he
said, was suffering for the sins of Nottingham.[18] It was time that
something should be done. Prayer and fasting were instituted. For three
days the youth was preached to and prayed over, while the people of
Nottingham, or some of them at least, joined in the fast. On the third
day came what was deemed a most remarkable exhibition. The preacher
named slowly, one after another, fourteen signs of possession. As he
named them Somers illustrated in turn each form of possession.[19] Here
was confirmatory evidence of a high order. The exorcist had outdone
himself. He now held out promises of deliverance for the subject. For a
quarter of an hour the boy lay as if dead, and then rose up quite well.
Darrel now took up again the witchfinder's rôle he had once before
assumed. Somers was encouraged to name the contrivers of his
bewitchment. Through him, Darrel is said to have boasted, they would
expose all the witches in England.[20] They made a most excellent start
at it. Thirteen women were accused by the boy,[21] who would fall into
fits at the sight of a witch, and a general invitation was extended to
prefer charges. But the community was becoming a bit incredulous and
failed to respond. All but two of the accused women were released.
The witch-discoverer, who in the meantime had been chosen preacher at
St. Mary's in Nottingham, made two serious mistakes. He allowed
accusations to be preferred against Alice Freeman, sister of an
alderman,[22] and he let Somers be taken out of his hands. By the
contrivance of some citizens who doubted the possession, Somers was
placed in the house of correction, on a trumped-up charge that he had
bewitched a Mr. Sterland to death.[23] Removed from the clergyman's
influence, he made confession that his possessions were pretended.[24]
Darrel, he declared, had taught him how to pretend. The matter had now
gained wide notoriety and was taken up by the Anglican church. The
archdeacon of Derby reported the affair to his superiors, and the
Archbishop of York appointed a commission to examine into the case.[25]
Whether from alarm or because he had anew come under Darrel's influence,
Somers refused to confess before the commission and again acted out his
fits with such success that the commission seems to have been convinced
of the reality of his possession.[26] This was a notable victory for the
exorcist.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account