A History of Witchcraft in England from 1558 to 1718Notestein, Wallace
History
A History of Witchcraft in England from 1558 to 1718
Notestein, Wallace
Witchcraft -- England -- History
But Chief-Justice Anderson of the court of common pleas was now
commencing the assizes at Nottingham and was sitting in judgment on the
case of Alice Freeman. Anderson was a man of intense convictions. He
believed in the reality of witchcraft and had earlier sent at least one
witch to the gallows[27] and one to prison.[28] But he was a man who
hated Puritanism with all his heart, and would at once have suspected
Puritan exorcism. Whether because the arch-instigator against Alice
Freeman was a Puritan, or because the evidence adduced against her was
flimsy, or because Somers, again summoned to court, acknowledged his
fraud,[29] or for all these reasons, Anderson not only dismissed the
case,[30] but he wrote a letter about it to the Archbishop of
Canterbury. Archbishop Whitgift called Darrel and More before the court
of high commission, where the Bishop of London, two of the Lord
Chief-Justices, the master of requests, and other eminent officials
heard the case. It seems fairly certain that Bancroft, the Bishop of
London, really took control of this examination and that he acted quite
as much the part of a prosecutor as that of a judge. One of Darrel's
friends complained bitterly that the exorcist was not allowed to make
"his particular defences" but "was still from time to time cut off by
the Lord Bishop of London."[31] No doubt the bishop may have been
somewhat arbitrary. It was his privilege under the procedure of the
high commission court, and he was dealing with one whom he deemed a very
evident impostor. In fine, a verdict was rendered against the two
clergymen. They were deposed from the ministry and put in close
prison.[32] So great was the stir they had caused that in 1599 Samuel
Harsnett, chaplain to the Bishop of London, published _A Discovery of
the Fraudulent Practises of John Darrel_, a careful résumé of the entire
case, with a complete exposure of Darrel's trickery. In this account the
testimony of Somers was given as to the origin of his possession. He
testified before the ecclesiastical court that he had known Darrel
several years before they had met at Nottingham. At their first meeting
he promised, declared Somers, "to tell me some thinges, wherein if I
would be ruled by him, I should not be driven to goe so barely as I
did." Darrel related to Somers the story of Katherine Wright and her
possession, and remarked, "If thou wilt sweare unto me to keepe my
counsell, I will teache thee to doe all those trickes which Katherine
Wright did, and many others that are more straunge." He then illustrated
some of the tricks for the benefit of his pupil and gave him a written
paper of directions. From that time on there were meetings between the
two at various places. The pupil, however, was not altogether successful
with his fits and was once turned out of service as a pretender. He was
then apprenticed to the musician already mentioned, and again met
Darrel, who urged him to go and see Thomas Darling of Burton, "because,"
Public-domain text, read in full here on John Shaqi.
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