England was far behind the other nations of Europe in its appreciation of art, and wood-engraving throve there as feebly as did the other arts of design. The first English book with woodcuts was Caxton’s Game and Playe of the Chesse, published about 1476, the first edition of which was issued two years earlier, without illustrations. It is supposed by some writers that Caxton imported the blocks from which these cuts were printed, as he did the type for his text; and it is certain that in later years wood-blocks and metal-plates were brought over from the Continent for illustrating English books. It is not improbable that the art was practised by Englishmen as a part of the printer’s craft, and that there were no professional wood-engravers for many years; indeed, Chatto doubts whether the art was practised separately even so late as Holbein’s time. The cuts in Caxton’s works, and in those of the later printers, Wynkyn de Worde and Richard Pynson, were altogether rude and uninteresting in design. If the honor of them belongs to foreign rather than English workmen, no great hurt is done to English pride. IV. _EARLY ITALIAN WOOD-ENGRAVING._ [Illustration: P FIG. 14.--From Ovid’s “Metamorphoses.” Venice, 1518 (design, 1497).] Previous to the time of Dürer wood-engraving in the North, as has been seen, was little more than a trade, and has its main interest to the scholar as an agent of civilization; in Italy it first became a fine art, a mode of beautiful expression. The Italians, set in the midst of natural loveliness and among the ruins of ancient art, had never wholly lost the sense of beauty; they may have paid but slight attention to what was about them, but they lived life-long in the daily sight of fair scenes and beautiful forms, which impressed their senses and moulded their nature, so that, when with the revival of letters they felt the native impulses of humanity toward the higher life stirring once more in their hearts, they found themselves endued with powers of perception and appreciation beyond any other people in the world. These powers were not the peculiar possession of a well-born class; the centuries had bred them unobserved into the nature of the race, into the physical constitution of the whole people. The artisan, no less than the prince, took delight in the dawn of art, and welcomed it with equal worship. Nor was this artistic instinct the only common acquisition; the enthusiasm for letters was likewise widely shared, so that some of the best manuscripts of the classics have come down to modern times from the hands of humble Florentine workmen. Italy, indeed, was the first country where democratic civilization had place; here the contempt of the Northern lord for the peasant and the mechanic had never been wide-spread, partly because mercantile life was early held to be honorable, and partly because of peculiar social conditions. The long, uninterrupted intercourse with the remains of Roman civilization in the