England -- Social life and customs -- 19th century -- Fiction; Sisters -- Fiction; Young women -- Fiction
It does not signify much whether the family of girls happen to be rich
or poor, unless indeed that early and sharp poverty causes a precocity
which deepens girls' characters betimes, and by making them sooner
women, robs them of a certain amount of the thoughtlessness,
fearlessness, and impracticability of girlhood. But girlhood, like many
another natural condition, dies hard; and its sweet, bright illusions,
its wisdom and its folly, survive tolerably severe pinches of adversity.
The younger members of such a sisterhood are politely supposed to be
kept in safe ignorance of the great event which is befalling one of the
seniors. It is thought at once a delicate and prudent precaution to
prevent the veil which hides the future, with its casualties, from being
lifted prematurely and abruptly, where juvenile minds are concerned,
lest they become unhinged and unfit for the salutary discipline of
schoolroom lessons, and the mild pleasure of schoolroom treats. The
flower in the bud ought to be kept with its petals folded, in its
innocent absence of self-consciousness, to the last moment.
But there is an electric sympathy in the air which defeats precautions.
There is a freemasonry of dawning womanhood which starts into life
everywhere. How do the young people pick up with such surprising
quickness and acuteness the looks and whispers meant to pass over their
heads, the merry glances, nervous shrugs, quick blushes, and indignant
pouts, which have suddenly grown strangely prevalent in the blooming
circle? The bystanders are understood to be engrossed with their
music-lessons, their drawing-classes, their rudimentary Latin and
Greek--if anybody is going in for the higher education of women--their
pets, their games of lawn-tennis, their girl companions with whom these
other girls are for ever making appointments to walk, to practise
part-singing, to work or read together, to get up drawing-room
_tableaux_ or plays.
The general consciousness is not, in certain lights, favourable to a
lover's pretensions. For human nature is perverse, and there is such a
thing as _esprit-de-corps_ running to excess. There may be a due amount
of girlish pride in knowing that one of the sisters has inspired a
grand passion. There may be a tremulous respect for the fact that she
has passed the Rubicon, that, in place of girlish trifling, she has an
affair which has to do with the happiness or misery of a fellow
creature, not to say with her own happiness or misery, on her burdened
mind. Why, if she does not take care, she may be plunged at once, first
into the whirl of choosing her trousseau and the fascinating trial of
being the principal figure at a wedding, and then involved in the
tremendous responsibilities of housekeeping, butchers' bills, grocers'
bills, cooks' delinquencies, with the heavy obligations--not only of
ordering dinners for two, but of occasionally entertaining a room full
of company, single-handed!
Public-domain text, read in full here on John Shaqi.
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