A Hymn on the Life, Virtues and Miracles of St. Patrick: Composed by his Disciple, Saint Fiech, Bishop of Sletty — John Shaqi
A Hymn on the Life, Virtues and Miracles of St. Patrick: Composed by his Disciple, Saint Fiech, Bishop of SlettyFiech, Saint, Bishop of Sletty, active 6th century
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A Hymn on the Life, Virtues and Miracles of St. Patrick: Composed by his Disciple, Saint Fiech, Bishop of Sletty
Fiech, Saint, Bishop of Sletty, active 6th century
Patrick, Saint, 373?-463?
To this, the only remaining one of these formidable objections,
adduced by the doctor against our apostle's existence, we answer,
that Fiech lived and composed this hymn some time after St. Patrick's
death, in the 120th year of his age, and 60th of his apostleship. Now
supposing Fiech to have lived to the 84th year of his age, and to
have composed this hymn in 600, seven years after his master's death,
which he so circumstantially relates in the poem; Fiech must
consequently have been no more than about 17 years of age when our
saint commenced his mission here. Where, or whence, then, except by
divine revelation, or from St. Patrick himself, or from the
revelation of others, could his disciple derive his information with
respect to St. Patrick's parents and ancestors, who lived in a
foreign country? or sacred Tours, in Gaul, the place of our saint's
nativity? or his original name Succoth? or his voyages and travels by
sea and land, after his escape from servitude in Ireland? or his
insular retreats or studies under the spiritual guidance of St.
German of Auxerre? &c, &c. &c.
Now, Fiech very justly informs his readers, that all these
transactions, wrought before he was born, and in a foreign country,
during the first 60 years of his great master's life, were
ascertained in _skelaiv_, (STORIES,) as in the first stanza; or
Fiadhaid, _testified to us_, as he says in the sixth stanza of his
poem, the only two places were Fiech appeals to others for the
foreign actions performed in the early period of St. Patrick's life:
of whom, though there were many lives written and published during
his existence, yet it is uncertain whether Fiech obtained his account
from written or oral documents, for either may be denoted by the
Irish word _Scealaw_ (stories.) The term by which the translator of
this hymn into Latin has rendered it, may also denote either oral or
written information. In English, too, the word _history_ often
imports oral narration: thus Pope says:
"What _histories_ of toil could I declare,
But still, long-wearied nature wants repair."
INNUIN PATRAIC.
I.
Genair Patraic i nem Thur, (1)
Asseadh ad fét hi scëlaibh,
Macan sé m-bliadharn decc
An tan do bhreth fo dheraibh.
II.
Succat a ainm hitrubhradh
Cidh a atair ba fisse,
Mac calpuirn mic Otide
Ho Deocain Odisse. (2)
III.
Baisë bliadhna bi foghnamh
Maise doine nïs tomledh
Bitar le cothraighe, (3)
Ceathar trebha dia fognadh.
IV.
As bert Uictor fri gniadh
Milcon, teseadh far tonna
Forruibh a chois for sind leic
Maraidh dia aes ni bronna.
V.
Do faidh tar ealpa uile (4)
De mhuir, bo hamhra reatha
Comdh fargaibh la _Gearman_
Andeas an deiscort leatha.
VI.
An-innsibh mara toirrian
Ainis indibh, ad rimhe,
Lëghais cannóin la _Gearman_
Is eadh ad fiadhad line.
VII.
Do cum n-Erenn dod fetis
Aingil _de_ hi fithis,
Menic it chithe ifisibh
Dos mcfed arithisi.
VIII.
Public-domain text, read in full here on John Shaqi.
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