’Nay,’ said Bembo, smiling, ’what is the heresy to reason or religion? To foresee the issues of to-day were, for Omniscience, to suppress all strains but the angels’. What irony to accept worship from the foredoomed! What insensate folly wantonly to multiply the devil’s recruits! O Galeazzo, there is no Future for God or Men? Hope shudders at the inexorable word: Evil presumes on it: it is the lodestone to all dogmatism; the bogey, the weapon of the unversed Churchman; the very bait to acquisition and self-greed. Be what, returning, ye would find yourselves—no lovelier ambition. See, we walk with Christ, the human God and comrade, I have but this hour left him bathing his tired feet in the brook. He will follow anon; and all the pretty birds and insects and wildflowers he watched while resting will have suggested to him a thousand tales and reflections gathered of an ancient lore. He can be full of wonder too, but wiser by many moons than we. There is no Future. God possesses the Past.’ The Duke sprang to his feet, and went up and down once or twice. This view of a self-retaliatory entity—of a returning body condemned by natural laws to retraverse every point of its upward flight—disturbed him horribly. He desired no responsibility in things done and gone. Eternity, timely propitiated, was his golden chance. He stopped and looked at Bembo, at once inexpressibly cringing and crafty. ’Bernardino,’ murmured he: ’I can never get it out of my head that whenever thou sayest God thou meanest gods. _The gods possess the past?_—why, one would fancy somehow it ran glibber than the other.’ Bembo sighed. ’Well, why not? Nature, and Love, and the Holy Ghost—_Tria juncta in Uno_—why not gods?’ The Duke pressed his hand to his forehead; then ran and clasped the boy about the shoulders. ’Adorable little wisdom,’ he cried: ’take my conscience, and record on it what thou wilt!’ ’To-morrow,’ said Bembo, with a happy smile: ’when its tablets are sponged and clean.’ Galeazzo fawned, showing his teeth. There was something in him infinitely suggestive of the cat that, in alternate spasms of animalism, licks and bites the hand that caresses it. This strange new heresy of a limited omniscience oddly affected him. Could it be possible, after all, that the soul’s responsibility was to itself alone? In any case so pure a spirit as this could represent him only to his advantage. Still, at the same time, if God were no more than relatively wiser and stronger than himself—why, it was not _his_ theory—let the Parablist answer for it—on Messer Bembo’s saintly head fall the onus, if any, of leaving Capello where he was. For his own part, he told himself, the God of Moses remaining in his old place in the heavens, he, Galeazzo, would have been inclined to consider the virtuous policy of releasing the Monk. And so he prepared himself to confess and communicate. *CHAPTER IX*