A Jewish Chaplain in FranceLevinger, Lee J. (Lee Joseph)
Religion
A Jewish Chaplain in France
Levinger, Lee J. (Lee Joseph)
World War, 1914-1918 -- Jews
Among officers a similar tendency showed itself in a different way. The
officer was not limited in the most petty ways which irritated the men,
although he also could not take a trip to Paris without proper travel
orders and could not absent himself from duty without special
permission. But the officer likewise grew to disregard the law
essentially, even while he obeyed it most carefully in its minutiae. An
officer was bound by his signature on written documents. A request
coming from the sergeant had to be endorsed by the lieutenant, with his
reasons if he did not favor granting it. It would then pass on to the
captain, the major, the colonel, and if necessary also the brigadier and
the major general. Having passed through military channels for its
consideration, it came back again by the same route until it reached the
originator. This system made at once for diffusion of responsibility,
or, to use the familiar army term, "passing the buck." The first man who
approved the request had no responsibility, as it was approved likewise
by his superiors; the later endorsers had none, as they had signed it on
his recommendation, assuming his knowledge of the facts. Nobody could be
held responsible and every one was careful to evade responsibility
wherever he could. Naturally, this made for endless delays, for
complications interminable when a previous order had to be rescinded for
any reasons whatever, for evasion in case of difficulty or doubt. It
meant fundamentally the disregard of law, expressed by the soldier in
disobedience and by the officer in evasion.
The military regime likewise tended to break down habits of regular
industry. During the war there was the alternation of short periods of
intense and exhausting activity at the front and longer ones of as
complete rest as the men could obtain at the rear. It was a reversion to
the life of the savage, busy by spells at hunting or war, with rest and
languor between. The entire exhaustion, physical and mental, after a
"spell in the trenches" demanded complete relaxation afterward, while
there was always a little necessary work in the way of drill,
reequipment and inspection. After the war was over, the drill went on in
still larger doses but without the incentive of returning to the
trenches again afterward. This alternation of work and rest together
with the general rebellion against routine, broke down the habit of
consistent work which is built up with such effort and such inducements
in civil life. Boys do not want to work until they are taught to do so
and given inducements in the form of money and the things money will
buy. But the soldiers, so boyish in their life and their feelings, had
few such inducements given them. Their universal experience after
leaving the army was that it took a tremendous effort of will to return
to the routine and responsibility of a civilian occupation.
Public-domain text, read in full here on John Shaqi.
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