A Jewish Chaplain in FranceLevinger, Lee J. (Lee Joseph)
Religion
A Jewish Chaplain in France
Levinger, Lee J. (Lee Joseph)
World War, 1914-1918 -- Jews
Exceptions existed, of course, to every generalization in this chapter,
as they do to any generalization of any kind. But the exceptions
speedily lifted themselves out of the ranks by promotion, and were
therefore covered by the different influences on the officers and the
higher ranks of non-commissioned officers. And I feel that even these
exceptional men who retained their respect for law and property, their
habits of regular industry, did so only in comparison with the general
break-down, that even they felt a certain loosening of the standards
which they had possessed in civilian life.
Army life developed a new series of moral values and moral reactions. It
brought out virtues which were latent or non-existent in civil life; it
reduced others to impotence. It produced love of country, of home, and
of God; it brought forth courage, loyalty, self-sacrifice, the extreme
of heroism, in such numbers and such variety that they seemed
commonplace. It did not brutalize any who were not very ready for such a
process. But at the same time, it destroyed the citizen's respect for
law and order, his respect for property, his habit of hard and
persistent work. It made him, for the time being, a lazy hero; a
jovial, careless, and lovable lawbreaker. It brought out exactly the
qualities which are least necessary in civil life, and injured those
most necessary; it took the student, the workingman, the farmer, and
made of him the doughboy. Army life was opposed directly to the whole
tenor of democracy, the regime where men control themselves, where they
work through ambition and desire for success, and where they strive to
accumulate property of their own, at the same time respecting the law
and the property of others. Army life meant a break in the lives of
millions of young Americans, an interruption of the steady development
of their characters and habits, a reversal of their tendencies and a
postponement of their ambitions.
Public-domain text, read in full here on John Shaqi.
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