A Jewish Chaplain in FranceLevinger, Lee J. (Lee Joseph)
Religion
A Jewish Chaplain in France
Levinger, Lee J. (Lee Joseph)
World War, 1914-1918 -- Jews
I. THE CHAPLAIN'S FUNCTION 1
II. THE JEWISH HOLYDAYS OF 1918 IN THE A. E. F. 10
III. AT THE FRONT WITH THE TWENTY-SEVENTH DIVISION 27
IV. AFTER THE ARMISTICE 52
V. AT THE AMERICAN EMBARKATION CENTER 69
VI. THE JEWISH CHAPLAINS OVERSEAS 81
VII. THE JEWISH WELFARE BOARD IN THE A. E. F. 92
VIII. THE JEW AS A SOLDIER 114
IX. JEW AND CHRISTIAN AT THE FRONT 132
X. THE RELIGION OF THE JEWISH SOLDIER 145
XI. PREACHING TO SOLDIERS 160
XII. MORALE AND MORALS 170
XIII. THE MORAL GAIN AND LOSS OF THE SOLDIER 190
XIV. THE JEWISH SOLDIER AND JUDAISM 205
XV. THE JEWISH SOLDIER AND ANTI-SEMITISM 214
CHAPTER I
THE CHAPLAIN'S FUNCTION
In giving the story and the opinions of a Jewish chaplain in the
American Expeditionary Forces, some statement is necessary of the work
of the chaplains as a whole. Chaplains are an essential part of the
organization of a modern army and it is notable that General Pershing
repeatedly requested that the number of chaplains be doubled in the
forces under his command. Hardly a narrative of soldiers' experiences
exists without due place being given to the chaplain. In every army in
France, chaplains were frequently cited for heroism and in innumerable
instances suffered and died with the men in the ranks.
There are two popular impressions of the purpose of the chaplain in the
military service; the one sees him as a survival of mediaevalism,
blessing the weapons of the men at arms; the other welcomes him as a
faint harbinger of a dawning humanitarianism, one of the few men in an
army who does not have to kill, but is there to save. Some people think
of the physician and chaplain as having non-military work to do, as
being a kind of concession to the pacific spirit of our generation.
The actual work of the chaplain is quite as unknown to the general
public. People wonder what he does between weekly sermons, much as they
wonder what the minister or rabbi does during the six and a half days a
week that he is not preaching. In fact, I have been greeted with frank
or hidden incredulity whenever I admitted that in the army I used to
preach up to fifteen times a week, but never had time to write a sermon.
People wonder sometimes whether the soldiers and sailors can bear so
much preaching, sometimes what else they demand of the chaplain. In
fact, to the non-military mind the whole subject seems shrouded in
mystery.
Public-domain text, read in full here on John Shaqi.
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