A journal containing an accurate and interesting account of the hardships, sufferings, battles, defeat, and captivity of those heroic Kentucky volunteers and regulars, commanded by General Winchester, in the year 1812-13: Also, two narratives, by men that were wounded in the battles on the River Raisin, and taken captive by the Indians — John Shaqi
A journal containing an accurate and interesting account of the hardships, sufferings, battles, defeat, and captivity of those heroic Kentucky volunteers and regulars, commanded by General Winchester, in the year 1812-13: Also, two narratives, by men that were wounded in the battles on the River Raisin, and taken captive by the IndiansDarnell, Elias
History
A journal containing an accurate and interesting account of the hardships, sufferings, battles, defeat, and captivity of those heroic Kentucky volunteers and regulars, commanded by General Winchester, in the year 1812-13: Also, two narratives, by men that were wounded in the battles on the River Raisin, and taken captive by the Indians
Darnell, Elias
Kentucky. Militia; United States -- History -- War of 1812 -- Personal narratives
While we remained at this place Mr. Gabriel Godfrey, a citizen of
Detroit, offered the Indians $100 for my ransom, which they refused.
I now began to conclude that there were no other means of extricating
myself from bondage, unless it were by flight, and therefore determined
to embrace the first opportunity that presented. In a few days after,
the Indians presented a squaw to me, who appeared to have little more
of humanity than the form, but equally as detestable as my _mother_,
although she was younger. This ugly looking creature the Indians told
me I should marry! I confess I never was so shocked at the thoughts of
matrimony in my life! I told them “_no good squaw_.” They then brought
several more of those inhuman looking creatures, whom I understood were
also candidates for conjugal felicity. I told them “_by’n by I have
a squaw_.” This appeared to satisfy them at the present time; in this
manner I frequently had to put them off.
They frequently solicited me to wear a breech-clout, which I always
refused. One time my mother discovered me mending my pantaloons;
thinking this a good opportunity to get me to wear one, she immediately
brought one, which I took hold of and said “no good,” then threw it
down and stamped it. At the sight of this she was very much enraged,
and scolded desperately to herself in her own Indian dialect. I have
often wondered since that they did not kill me for disobeying their
orders, for I was extremely obstinate, and scarcely ever complied with
their injunctions.
Notwithstanding my disobedience, the Indians treated me as well as was
in their power, especially my mother, who was very kind to me. Some
considerable time I had to eat my victuals without salt. I knew they
had none, yet I would always ask for some. My old mother, after some
time, procured some for me, which she kept hid to prevent the others
from making use of it, and never failed to give me a small portion when
I was eating.
Intoxication is practised by the squaws as well as the men; they
frequently have drunken frolics, at which times it is dangerous
for prisoners to be amongst them. During these frantic revels the
prisoners are kept hid by the squaws (a part of whom keep sober) to
keep them from being murdered. One night, after the rest had gone to
bed, my mother, who had stayed out later than usual, came in, sat
down, and began to sing; she did not appear to be in her senses; I
soon discovered that this old priestess of Bacchus had got very drunk.
In this mood she seized hold of the fire and threw it on those who
were sleeping round the fire, which soon caused them to rise; she then
jumped into the fire and danced until she had burned the soles of her
moccasons off.
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