A Journal of the First Voyage of Vasco da Gama 1497-1499
History
A Journal of the First Voyage of Vasco da Gama 1497-1499
Africa -- Description and travel; Gama, Vasco da, 1469-1524; India -- Description and travel; Voyages and travels
BEMGUALA [Bengal][258] has a Moorish king, and is inhabited by both
Moors and Christians. Its distance from Calecut is thirty-five days
with a fair wind. There may be 25,000 fighting men, _scilicet_ 10,000
horse and the remainder on foot, as also 400 war-elephants. In this
country the following merchandise is found:—much corn and much cloth of
great value. Cloth which may be bought here for ten cruzados is worth
forty at Calecut. There is also much silver.
CONIMATA[259] has a Christian king and Christian inhabitants. It is
fifty days’ sail from Calecut, with a good wind.
The king can assemble five or six thousand men, and owns one thousand
fighting elephants. In this country there are many sapphires and much
brazil-wood.
PATER[260] has Christian inhabitants and a Christian king, and there is
not a single Moor. The king can assemble four thousand fighting men,
and has a hundred war-elephants. In this country is found much rhubarb,
the frazila on the spot being worth nine cruzados. There are also many
spinel rubies and much lac, a bahar of which is worth four cruzados.
The distance from Calecut is fifty days with a fair wind.
[ABOUT ELEPHANTS.]
_How the Elephants fight in this country._
They make a house of wood holding four men, and this house is put on
the back of the elephant with the four men in it. The elephant has
attached five naked swords to each of his tusks, being ten for the two
tusks. This renders him so redoubtable that none awaits his attack if
flight is possible. Whatever those seated on the top order to be done
is done as if he were a rational creature, for if they tell him “kill
this one, or do this thing or another”, he does it.
_How they capture Elephants in the Primeval Forests._
When they wish to capture a wild elephant they take a tame female, and
dig a large hole on the track frequented by elephants, and cover its
mouth with brushwood. They then tell the female “Go! and if you meet
with an elephant, entice him to this hole, in such a way that he falls
into it, but take care that you do not fall into it yourself.” She then
goes away, and does as she has been told, and when she meets one she
draws him on in such a way that he must fall into the hole, and the
hole is so deep that unaided he could never get out of it.
_How they are got out of the hole and broken-in._
After the elephant has fallen into this hole, five or six days are
allowed to pass before he is given anything to eat. When that time has
elapsed, a man brings him a very small supply of food, the supply being
increased from day to day until he eats by himself. This is continued
for about a month, during which time those who bring him food gradually
tame him, until at last they venture to descend into the hole. This
is done for several days until he permits the man to put his hands
upon his tusks. He then goes into the hole and puts heavy chains around
the legs, and whilst in this condition they train him so well that he
learns all but to speak.
Public-domain text, read in full here on John Shaqi.
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