her his box of physic for nothing, which perhaps, too, was good for nothing when she had it. But to return to the people, whose confusions fitted them to be imposed upon by all sorts of pretenders and by every mountebank. There is no doubt but these quacking sort of fellows raised great gains out of the miserable people, for we daily found the crowds that ran after them were infinitely greater, and their doors were more thronged than those of Dr Brooks, Dr Upton, Dr Hodges, Dr Berwick, or any, though the most famous men of the time. And I was told that some of them got five pounds a day by their physic. But there was still another madness beyond all this, which may serve to give an idea of the distracted humour of the poor people at that time: and this was their following a worse sort of deceivers than any of these; for these petty thieves only deluded them to pick their pockets and get their money, in which their wickedness, whatever it was, lay chiefly on the side of the deceivers, not upon the deceived. But in this part I am going to mention, it lay chiefly in the people deceived, or equally in both; and this was in wearing charms, philtres, exorcisms, amulets, and I know not what preparations, to fortify the body with them against the plague; as if the plague was not the hand of God, but a kind of possession of an evil spirit, and that it was to be kept off with crossings, signs of the zodiac, papers tied up with so many knots, and certain words or figures written on them, as particularly the word Abracadabra, formed in triangle or pyramid, thus:— ABRACADABRA ABRACADABR Others had the Jesuits’ ABRACADAB mark in a cross: ABRACADA I H ABRACAD S. ABRACA ABRAC Others nothing but this ABRA mark, thus: ABR AB * * A {*} I might spend a great deal of time in my exclamations against the follies, and indeed the wickedness, of those things, in a time of such danger, in a matter of such consequences as this, of a national infection. But my memorandums of these things relate rather to take notice only of the fact, and mention only that it was so. How the poor people found the insufficiency of those things, and how many of them were afterwards carried away in the dead-carts and thrown into the common graves of every parish with these hellish charms and trumpery hanging about their necks, remains to be spoken of as we go along.