I might better have said, that had we come into Greece when Homer was the Bible of the people, with all our astronomy, chemistry, and physical science generally, and our literature, blended as it is with our religion, we should have found our Greek fellow-subjects as untractable as the Hindoos or Parsees. The fact is, that every Hindoo, educated through our language in our literature and science, must be more or less wretched in domestic life, for he cannot feel or think with his family, or bring them to feel or think with him. The knowledge which he has acquired satisfies him that the faith to which they adhere, and which guides them in all their duties, ceremonies, acts, and habits, is monstrous and absurd; but he can never hope to impart to them this knowledge, or to alienate them from that faith; nor does he himself feel any confidence in any other creed: he feels that he is an isolated being, who can exchange thoughts and feelings unreservedly with no one. I have seen many estimable Hindoos in this state, with minds highly gifted and cultivated, and with abilities for anything. For such men we cannot create communities, nor can they create them for themselves: they can enjoy their books and conversation with men who understand and enjoy them like themselves; but how few are the men of this class with whom they can ever hope to associate on easy terms! It is not so with Mahommedans. All the literature and science in the world has no more effect on their faith than on ours; and their families apprehend no alienation in any member who may choose to indulge in them; and they indulge in them little, merely because they do not find that they conduce to secure them employment and bread. I think it would be useful if we could get rid of the terms _education_, _civilization_, &c., and substitute that of _knowledge_. It would obviate much controversy, for the greater part of our disputes arise from the vagueness of the terms we use. All would agree that certain branches of knowledge are useful to certain classes, and that certain modes are the best for imparting them. The subject is deeply interesting and important; but I must not indulge further. Believe me, My Dear Sir Erskine, With great respect, Yours very faithfully, (Signed) W. H. SLEEMAN. To Sir Erskine Perry, Chief Justice, Bombay. ___________________________________ Jhansee, 24th September, 1848. My Lord,